Sola Scriptura

An Argument for Prima Scriptura

/ Jacob J. Prahlow / 1 Comment

This post originally appeared as a contribution at Conciliar Post.

One of the great privileges of being a part of the Conciliar Post community is the opportunity to have meaningful conversations about substantive theological issues while remaining charitable toward our interlocutors. Not that we are the only website that promotes this type of dialogue. But in an era of increased incivility and rhetorical debauchery, it is a welcome relief to have a conversation rather than a shouting match. Continue reading →

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Book Review: Believe (Frazee)

/ Jacob J. Prahlow / Leave a comment

Believe (NIV)The Bible is a complex book, full of countless stories, prophecies, and genres of writing, each of which (ostensibly) applies to the Christian life in some way. It is no easy task, however, to read the entire Bible and grasp how each portion relates to the others or how 21st century Christians should engage the scriptures in their complexity. To assist those journeying towards God through a close reading of the Bible comes Believe: Living the Story of the Bible to Become Like Jesus (Zondervan: 2014) edited by Randy Frazee. Continue reading →

Luther’s Two Kingdoms: Context

/ Jacob J. Prahlow / 2 Comments
This post is part of our ongoing series on Luther’s Two Kingdoms

Sola ScripturaLooking at the broader context of Luther’s theology, we should note several tenets of his theological program that are vital to understanding his church-state construction. As outlined in Freedom of the Christian, perhaps foremost in Luther’s reformation theology was the importance of sola scriptura, that “true Christianity can be restored only if the authority of the word of God as found in Scripture alone replaces that claimed by ecclesiastical institutions, canon law, and medieval theology.”[8] Luther’s doctrine of justification by faith had implications for his political doctrine as well, as external works were viewed as the fruit of grace, and thus took on a character of service rather than necessity for salvation. The priesthood of all believers allowed Christians a personal and direct relationship with God. For Luther, any institution or doctrine that undermined these facets of man’s relationship to God must be destroyed. Understanding these doctrines as fundamental for Luther’s theology as a whole, J.M. Porter concludes concerning political ramifications that, “The three great Reformation doctrines serve as a prism through which Luther examines all dimensions of human existence, including the political.”[9] Continue reading →

PRV2: Divine Revelation and the Church

/ Jacob J. Prahlow / 1 Comment
This post is part of our ongoing series examining Protestant Reactions to Vatican II.

DeiVerbum_web-754736Dei verbum and Lumen gentium, the constitutions on Divine Revelation and the Church, respectively, remain two of the most discussed documents among Protestants responding to Vatican II. Historically such interest follows from the concerns of the Protestant Reformation, where early reformers often took issue with the Medieval Catholic Church’s conceptions of scripture and tradition as well the hierarchy and order of the church. Several Protestant scholars have affirmed Vatican II’s position on these issues. Writing on the Constitution of the Church, Patterson notes that the “Church is defined primarily as the People of God composed of various groups and including Bishops and laity. Historically the tendency has been to emphasize the hierarchical conception of the Church….”[1] Continue reading →

Luther and Erasmus: Luther on Scripture, Canon, and Authority

/ Jacob J. Prahlow / 1 Comment
This post is part of our ongoing series comparing Martin Luther and Erasmus of Rotterdam’s perspectives on scripture, canon, and authority during the Age of Theological Reformations.
Martin Luther

Martin Luther

Written as a response to Erasmus’ De Libero Abitrio Diatribe Seu Collatio, in which Erasmus critiqued Luther’s position on “absolute necessity” of the human will, Luther’s De Servo Arbitrio offers both a rebuttal of Erasmus’ position on the freedom of the human will as well as demonstrating Luther’s fullest explanation of his theological anthropology concerning the bound human will.[1] As much has been written on this topic, our purpose here does not include considerations of Luther’s arguments concerning the will, instead focusing on his use of scripture, authority, and canon in the construction of his argument. Luther spends a good portion of this voluminous work responding to Erasmus from a general position of reason and Christian history, though without directly appealing to any sources apart from the occasional scripture (Luther, 101-109). Continue reading →

Luther and Erasmus: Luther’s Background (P1)

/ Jacob J. Prahlow / 2 Comments
This post is part of our ongoing series comparing Martin Luther and Erasmus of Rotterdam’s perspectives on scripture, canon, and authority during the Age of Theological Reformations.
Martin Luther

Martin Luther

Martin Luther stands apart as, along with Jesus of Nazareth, one of the most studied figures in the known history of the world. Luther’s Ninety-Five Theses were, if nothing else, the match that set ablaze that series of events now known as the Protestant Reformation of the Western Church. His subsequent reforming efforts, appearance before the Diet of Worms, translation of the German Bible, and plethora of theological and socio-political writings number him among the most prolific and opinionated known Christian writers. Along with his Ninety-Five Theses, and his Small and Large Catechisms, Luther’s response to Erasmus’s conception of the human will in De Servo Arbitrio remains one of his most widely known works. In attempting to understand Luther’s views on scripture, canon, and authority, we turn here to a review of several scholar’s on Luther’s views before examining his perspective in The Bondage of the Will. Continue reading →