Greetings dear readers! After a busy and exciting summer, I’m looking forward to another informative (and similarly busy) fall term here in Saint Louis. As promised a couple of weeks ago, this post is intended to a) share what went on with me this summer and b) look ahead to what’s going on this fall. Thanks in advance for following along as I pursue veritas.
At the risk of shocking some of my readers, I want to start this article with a confession: I was raised in a household that did not watch television. Or, at least, did not watch television that was anything other than the Olympics, Presidential speeches, or the occasional Chicago Cubs playoff collapse. Although the primary reason for our not watching television was because of scheduling (we simply were too busy with other things to make watching TV any sort of a priority), we would also occasionally hear about the dangers of watching TV, especially the immoral values that it promoted. Continue reading
Happy Independence Day to all those celebrating in the United States of America! In honor of our country’s “birthday” I’ve shared some quotes from the Founding Fathers.
“Liberty . . . is the great parent of science and of virtue; and . . . a nation will be great in both always in proportion as it is free.” Thomas Jefferson Continue reading
This article originally appeared at Conciliar Post.
If you drive through any appreciable stretch of the United States, you are bound to come across churches. In some sparse locales, these places of worship are few and far between, much like the dwellings of those who attend them. In other places, churches abound, with nearly every street seeming to possess its own house of God. When my wife and I lived in Winston-Salem, North Carolina, one of our favorite pastimes was driving through the rolling forests that lay between our city and the Appalachian Mountains. On these drives, we grew to appreciate the term Bible Belt, as we would pass countless small, country churches on every drive. On one stretch of road no more than five miles long, we encountered some ten different churches, at least five of which included “Baptist” in their title. Likewise in Saint Louis, where we now live, church steeples dot the cityscape with peaceful regularity, directing commuter’s eyes heavenward. Continue reading
“True heroism is remarkably sober, very undramatic. It is not the urge to surpass all others at whatever cost, but the urge to serve others at whatever cost.” –Arthur Ash
American Servicemen Laid to Rest at the Omaha Beach Cemetery, Normandy, France
“Greater love has no one than this, that someone lay down his life for his friends.”
–John 15:13 (ESV)
A while back I posed a question to my Facebook friends: “Do we need to rethink Christianity?” I asked this question in response to an article concerning the need for part of the Christian Church (specifically, the Roman Catholic Church) to rethink its stance on numerous doctrinal points. Now whether you think the Roman Catholic Church (and/or other more conservative portions of the Christian family) should reconsider the appropriate theology and practice concerning the role of women in the church and definition of marriage, I think that pondering the potential implications of “rethinking Christianity” is important. Continue reading
This post is the final in our series examining C. S. Lewis’s view of “myth.”
Lewis gives perhaps his clearest exposition on myth in his essay entitled “Myth Became Fact“. Lewis begins this essay with the idea that he is going to refute his friend Corineus and his assertion that no one who calls themselves a Christian is actually a Christian in any meaningful sense. To Corineus, Christianity is something horrible that no modern man could accept in its totality, and thus those who confess Christianity are really confessing modernism using Christian jargon. Lewis seeks to dispel the idea that Christianity is a “system of names, rituals, formulae, and metaphors which persist although the thoughts behind it have changed” (“Myth Became Fact, 138). Lewis asks Corineus, and those like him, “Why, on his view, do all these educated and enlightened pseudo-Christians insist on expressing their deepest thoughts in terms of an archaic mythology which must hamper and embarrass them at every turn?” (Ibid., 138) Continue reading
This post is part of an ongoing series examining C. S. Lewis’s view of “myth.”
In Miracles, Lewis reflects on the importance of myth in regards to the Old Testament and Israel. Lewis writes that “The Hebrews, like other people, had mythology: but as they were the chosen people so their mythology was the chosen mythology –the mythology chosen by God to be the vehicle of the earliest sacred truths, the first step in that process which ends in the New Testament where truth has become completely historical” (Miracles, 218). For Lewis, myth is historically important in creating the context of beliefs for the truly factual, the person and work of Jesus Christ. He writes that “Just as God is none the less God by being Man, so the Myth remains Myth even when it becomes Fact. The story of Christ demands us, and repays, not only a religious and historical but also an imaginative response” (Ibid., 218) Continue reading
This post is part of an ongoing series examining C. S. Lewis’s view of “myth.”
In An Experiment in Criticism, Lewis approached “myth” in several ways, most importantly as a story which has “a value in itself –a value independent of its embodiment in any literary work” (Experiment in Criticism, 41). Here Lewis defined myth in several ways. First, myth is ‘extra-literary’ as it has value outside its manifestation within a literary context. Second, myth elicits pleasure from the reader, but not pleasure based upon any specific literary device such as surprise or suspense (Ibid., 43). Third, human sympathy is minimal –the reader generally does not project himself into the myth (Ibid., 44). Fourth, myth is fantastic and deals with the seemingly impossible (Ibid., 44). Fifth, the experience of the myth, while possibly joyful or sad, is always serious and grave (Ibid., 44). Finally, even within the midst of the seriousness, the myth is awe-inspiring, portraying the communication of some great truth to the reader (Ibid., 44). From this literary perspective, the importance of myth to Lewis was the experience: “When I talk of myths I mean myths as we experience them: that is, myths contemplated but not believed, dissociated from ritual, held up before the fully waking imagination of a logical mind” (Ibid., 45). Myth is to be thought-provoking, awe-inspiring, and contemplated. Yet, the appreciation of myth does not necessarily have to be literary and scholarly. While any man can read myth, only the truly literary will be impacted by both the literature for its own sake as well as the delight that accompanies the meaning behind the myth (Ibid., 46-47). Having viewed Lewis’ literary approach, we now turn to examining his perspective on myths in terms of their historicity. Continue reading
C. S. Lewis
Most people do not like being told that they are wrong. This is especially true when it comes to politics or religious faith. Interestingly, a number of pundits and scholars have taken to calling religious faith “myth” in recent years, especially religious faith that for many adherents hinges upon certain events that claim to be historical. The work of Joseph Campbell springs to mind, as do more contemporary perspectives such as those espoused by Bill Maher and Richard Dawkins. For perspectives such as these (most admittedly devoted to philosophical naturalism) and others (one thinks of certain Historical Jesus scholars over the years), Christian claims about the resurrection of Jesus of Nazareth cannot be categorized as anything but “myth,” the stuff of legend, or theological story-telling. And, as one might expect, most Christians do not appreciate being told that their deeply held religious convictions are, in a word, myth. While for many the term “myth” connotes feelings of falsehood or story, Christian thinkers such as C.S Lewis conceived of myth in other terms. In the essay that follows, we examine Lewis’ conception of “myth,” as well as his understanding of the relationship between “myth” and “fact” in the Christian narrative. Continue reading