This post is part of an ongoing series on the history of communion.
Justin Martyr, writing around 150 CE in Rome, provides a unique perspective into the weekly practice of Communion among second century Christians. Toward the end of his First Apology he outlines the liturgy of the Roman Church: Scripture readings followed by a sermon, prayers of intercession and kiss of peace, a flexible Eucharistic prayer with congregational “Amen,” the distribution of the elements via deacons to those present and absent, and finally a collection for the poor.5 Particularly interesting is Justin’s description of Communion (the Eucharist) in some detail:
“And this food is called among us Eukaristia [the Eucharist], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Savior, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, ‘This do in remembrance of Me, this is My body;’ and that, after the same manner, having taken the cup and given thanks, He said, ‘This is my blood;’ and gave it to them alone. Which the wicked devils have imitated in the mysteries of Mithras, commanding the same thing to be done. For, that bread and a cup of water are placed with certain incantations in the mystic rites of one who is being initiated, you either know or can learn.”6
5 Justin Martyr, First Apology 67.
6 Justin Martyr, First Apology 66.
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