Monthly Archives: December 2016

The argument of this paper, that Justin and Theophilus each view specifically Christian writings as useful authorities for the construction of their apologetic works, has already been demonstrated. To more fully engage the considerations of the authority with which these two second century apologists viewed Christian sources, this study now offers a comparative analysis ofContinue reading “Scripture among the Apologists: Similarities”

Theophilus of Antioch clearly found numerous sources valuable for the construction of his apologetic Ad Autolycum, drawing upon numerous Greek, Jewish, and Christian sources in this writing. Especially important for his conception of scripture was the doctrine of the Logos, formed in Hellenistic Judaism and applied by Justin Martyr to Christian apologetics, but in TheophilusContinue reading “Scripture among the Apologists: Theophilus on Scripture”

Theophilus also made use of a number of Pauline writings.[i] Evidence is most convincing for reliance on Romans,[ii] 1 Corinthians,[iii] 2 Corinthians,[iv] Philippians,[v] Colossians,[vi] 1 Timothy,[vii] and 2 Timothy.[viii] In addition to these literary connections, Theophilus reflects a broad knowledge of Pauline phraseology, indicated most clearly in his discussion of resurrection in Autolycum 1.8 andContinue reading “Scripture among the Apologists: Theophilus’s Other Christian Sources”

Perhaps the most important Christian writing for Theophilus was the Gospel According to John. There are numerous passages which rely on the Fourth Gospel, including Autolycum 1.4’s reference to the words of Thomas recorded in John 20.27[i] and Autolycum 2.23’s parallelism to John 16.21.[ii]

Theophilus’ Ad Autolycum has an interesting claim to fame in its use of Christian sources: nowhere do these treatises mention or name the Historical Jesus of Nazareth.[i] While apologetic purposes may help explain this, some have taken this neglect to indicate that Theophilus represented a “Jesus-less” form of heretical Christianity or viewed Jesus as merelyContinue reading “Scripture among the Apologists: Theophilus’s Christian Sources”

In the Antiochene context, Jews and Christians existed quite comfortably alongside each other until the seventh century.[i] It is not surprising, then, to see that Theophilus’ thought was indebted to Judaism.[ii] The influence of Jewish Sources on Ad Autolycum may be categorized into four classes: Hellenistic Judaistic Thought, Prophetic Materials, Wisdom Literature, and the CosmogonyContinue reading “Scripture among the Apologists: Theophilus’s Jewish Sources”

At face value, Theophilus appears to have had extensive training in Greek philosophy and rhetoric, as he draws upon a host of classical sources including Homer, Plato, Euripides, Orpheus, and the Sibyl.[i] Though he presents a plethora of quotes from a variety of philosophical schools of thought, most of his sources and quotations appear reliantContinue reading “Scripture among the Apologists: Theophilus’ Greco-Roman Sources”

Theophilus of Antioch remains an underappreciated figure among the Christian writers of the second century. Born along the banks of the Euphrates River in Syria sometime in the early second century, Theophilus was raised in a pagan household and received a Greek education.[i] He converted to Christianity as an adult, became familiar with the JewishContinue reading “Scripture among the Apologists: Theophilus of Antioch”