Women in the Apostolic Fathers: Familial Expectations in Ignatius (Part III)

This post is part of an ongoing series examining Women in the Apostolic Fathers. Ignatius’s Epistle to Polycarp 5.2[1] εἴ τις δύναται ἐν ἁγνείᾳ μένειν εἰς τιμὴν τῆς σαρκὸς τοῦ κυρίου, ἐν ἀκαυχησίᾳ μενέτω. ἐὰν καυχήσηται, ἀπώλετο, καὶ ἐὰν γνωσθῇ πλέον τοῦ ἐπισκόπου, ἔφθαρται. πρέπει δὲ τοῖς γαμοῦσι καὶ ταῖς γαμουμέναις μετὰ γνώμης τοῦ ἐπισκόπουContinue reading “Women in the Apostolic Fathers: Familial Expectations in Ignatius (Part III)”

Women in the Apostolic Fathers: Familial Expectations in Ignatius (Part II)

This post is part of an ongoing series examining Women in the Apostolic Fathers. Ignatius’s Epistle to Polycarp 4.3[1] δούλους καὶ δούλας μὴ ὑπερηφάνει· ἀλλὰ μηδὲ αὐτοὶ φυσιούσθωσαν, ἀλλ᾿ εἰς δόξαν θεοῦ πλέον δουλευέτωσαν, ἵνα κρείττονος ἐλευθερίας ἀπὸ θεοῦ τύχωσιν. μὴ ἐράτωσαν ἀπὸ τοῦ κοινοῦ ἐλευθεροῦσθαι, ἵνα μὴ δοῦλοι εὑρεθῶσιν ἐπιθυμίας. Do not be arrogantContinue reading “Women in the Apostolic Fathers: Familial Expectations in Ignatius (Part II)”

Women in the Apostolic Fathers: Familial Expectations in Ignatius (Part I)

This post is part of an ongoing series examining Women in the Apostolic Fathers. While the Apostolic Fathers by-and-large eschew the household codes which are so prevalent in Pauline and post-Pauline literature, Ignatius’s Epistle to Polycarp and Polycarp’s Epistle to the Philippians each contain a section reminiscent  of Greco-Roman household duties.

Women in the Apostolic Fathers: Christ and the Church in 2 Clement

This post is part of an ongoing series examining Women in the Apostolic Fathers. The section of Second Clement which most clearly references women has been called “undoubtedly the most complex part of the whole of the text of 2 Clement.”[1] Not only is the text itself not entirely certain at points, but the author’sContinue reading “Women in the Apostolic Fathers: Christ and the Church in 2 Clement”

Women in the Apostolic Fathers: Paranetic Women in 1 Clement (Part II)

This post is part of an ongoing series examining Women in the Apostolic Fathers. 1 Clement 12.1-8[1] Διὰ πίστιν καὶ φιλοξενίαν ἐσώθη Ῥαὰβ ἡ πόρνη…. 3. ἡ οὖν φιλόξενος Ῥαὰβ εἰσδεξαμένη αὐτοὺς ἔκρυψεν εἰς τὸ ὑπερῷον ὑπὸ τὴν λινοκαλάμην…. 7. καὶ προσέθεντο αὐτῇ δοῦναι σημεῖον, ὅπως ἐκκρεμάσῃ ἐκ τοῦ οἴκου αὐτῆς κόκκινον, πρόδηλον ποιοῦντες ὅτιContinue reading “Women in the Apostolic Fathers: Paranetic Women in 1 Clement (Part II)”

Women in the Apostolic Fathers: Paranetic Women in 1 Clement (Part I)

This post is part of an ongoing series examining Women in the Apostolic Fathers. Women’s voices are not directly heard in First Clement, although a number of women do appear as characters in Clement’s exhortations to the Corinthian church. While Trevett argues that Clement singled out the “uppity women” of Corinth, this seems unlikely forContinue reading “Women in the Apostolic Fathers: Paranetic Women in 1 Clement (Part I)”

Women in the Apostolic Fathers: Introductions (Part II)

This post is part of an ongoing series examining Women in the Apostolic Fathers. While many Apostolic Fathers remain shrouded by history, Ignatius of Antioch has long been viewed as a vibrant and important character of the early Church. Written on the road to his martyrdom in Rome, Ignatius’s seven authentic Epistles were written toContinue reading “Women in the Apostolic Fathers: Introductions (Part II)”

Women in the Apostolic Fathers: Introductions (Part I)

This post is part of an ongoing series examining Women in the Apostolic Fathers. Before engaging pericopes from the Apostolic Fathers regarding women, we first briefly introduce the writings from which this evidence comes. Given the length and scope of this paper, these introductions are necessarily brief (and insufficient for a comprehensive examination of theContinue reading “Women in the Apostolic Fathers: Introductions (Part I)”

Women in the Apostolic Fathers: Context

This post is part of an ongoing series examining Women in the Apostolic Fathers. In order to properly understand conceptions of women in the Apostolic Fathers, one must consider not only the writings themselves but also the general context of the first and second centuries, including Greco-Roman and earlier Christian evidence.[1] Of course, this attemptContinue reading “Women in the Apostolic Fathers: Context”

Women in the Apostolic Fathers: Method

This post is part of an ongoing series examining Women in the Apostolic Fathers. A number of methodological presuppositions stand behind this study. Perhaps most central are the framing concerns of engaging ancient sources within their specific socio-cultural contexts and historical discourses, letting each particular writing and writer speak for themselves whenever possible, and consideringContinue reading “Women in the Apostolic Fathers: Method”