Luther’s Two Kingdoms: Conclusions

This is the final post in our series on Luther’s Two Kingdoms. Having examined Luther’s major writings and construction concerning the relationship of the Christian to the world, we must now consider the common critique of Luther’s theology, that it does not provide a solid foundation for the Christian engagement of temporal authority. In hisContinue reading “Luther’s Two Kingdoms: Conclusions”

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Luther’s Two Kingdoms: Critique

This post is part of our ongoing series on Luther’s Two Kingdoms. The common critique that Luther separates the kingdom of Christ and the kingdom of the world in such a manner that does not allow for meaningful Christian interaction within the world often stems from an understanding of Luther’s two kingdoms doctrine as highlyContinue reading “Luther’s Two Kingdoms: Critique”

Luther’s Two Kingdoms: Sword and State

This post is part of our ongoing series on Luther’s Two Kingdoms Prior to writing Temporal Authority, Luther had rejected the Roman construction of the dichotomous application of the ethical, such as the imperative of the Sermon on the Mount, to commands and counsels,[15] as well as rejecting the view that the Church was theContinue reading “Luther’s Two Kingdoms: Sword and State”

Luther’s Two Kingdoms: Context

This post is part of our ongoing series on Luther’s Two Kingdoms Looking at the broader context of Luther’s theology, we should note several tenets of his theological program that are vital to understanding his church-state construction. As outlined in Freedom of the Christian, perhaps foremost in Luther’s reformation theology was the importance of solaContinue reading “Luther’s Two Kingdoms: Context”