This post is part of an ongoing series on the Scriptures of Saint Patrick of Ireland.
Less divisive than the issues of chronology and geography, but no less important, are claims surrounding Patrick’s possible monasticism, his Latinity, and the plethora of extant traditions about Patrick’s life and work. From time to time the question of Patrick’s monasticism has been raised. Some have argued that the episcopal evangelist was celibate and others that he simply inhabited a deep and simple spirituality. The omnipresence of the Bible in Patrick’s writings—as well as his preference for the Psalter—might suggest he had a monastic background of some sort. Yet Hanson’s judgment seems best, that “The question of whether Patrick was himself dedicated to an ascetic life is worth raising, even though it cannot be answered with any certainty.” Continue reading
This article originally appeared at Conciliar Post.
If you drive through any appreciable stretch of the United States, you are bound to come across churches. In some sparse locales, these places of worship are few and far between, much like the dwellings of those who attend them. In other places, churches abound, with nearly every street seeming to possess its own house of God. When my wife and I lived in Winston-Salem, North Carolina, one of our favorite pastimes was driving through the rolling forests that lay between our city and the Appalachian Mountains. On these drives, we grew to appreciate the term Bible Belt, as we would pass countless small, country churches on every drive. On one stretch of road no more than five miles long, we encountered some ten different churches, at least five of which included “Baptist” in their title. Likewise in Saint Louis, where we now live, church steeples dot the cityscape with peaceful regularity, directing commuter’s eyes heavenward. Continue reading