In this episode of the Church Debates series, guest speaker Kyle Harbaugh leads a discussion of the Predestination and Freewill debates during the Reformation period, especially those surrounding TULIP.
This episode of the Church Debates series looks at the questions, What is Salvation?, How does Salvation Work?, and Can Christians Lose Their Salvation?
Response to “Exodus from Bondage: Luke 9:31 and Acts 12:1-24” by Susan Garrett In her article “Exodus from Bondage: Luke 9:31 and Acts 12:1-24,” Susan Garrett argues that Luke employed a soteriology of exodus, wherein Jesus (and to a lesser extent, through thematic recapitulation, Peter) stood as true Israel and freed his people from bondageContinue reading “Exodus from Bondage?”
Between the Council of Nicaea (325 AD) and the Council of Chalcedon (451 AD), many controversies erupted from the Alexandrian and Antiochene positions on the person of Christ. The Council of Constantinople (381 AD) condemned the belief of Apollinarius that Christ only had one will, that of the divine. While the Church believed that ChristContinue reading “God Made Man (Part II)”
C. S. Lewis once said that if the incarnation happened, “it was the central event in the history of the earth.” What is the incarnation? And why has it been such an important area of theological consideration since the earliest days of Christianity? The term ‘incarnation’ may be defined as “a person who embodies inContinue reading “God Made Man (Part I)”
Most early Christians seem to have lived with a fairly basic understanding of soteriology. Beginning with Tertullian of Carthage, however, deeper investigation into specific aspects of soteriological doctrine began to circulate within the Church. Philosophical language and concepts began to find more frequent use among the Fathers, and soon after the Fathers began teaching thatContinue reading “Thinking about Salvation in Early Christianity (Part II)”
By the early fourth century, the Christianity had spread across the Roman world with surprising speed, tenacity, and relative uniformity of belief. While the early Church was by no means completely uniform in doctrine, belief, or practice, the vast majority of Christians professed what has become known as Christian Orthodoxy. Heresies such as Docetism, Ebionism,Continue reading “Thinking about Salvation in Early Christianity (Part I)”
The Early Christian Church spent hundreds of years seeking a definitive answer to the question, “Who is Jesus?” The answer to this all-important question formed the basis for much of Christian theology and practice. Who is Jesus? Is He God? Is He Man? How does Jesus save us? These are the questions that early theologiansContinue reading “The Christology Debate”
C. S. Lewis once said that if the incarnation happened, “it was the central event in the history of the earth.” What is the incarnation? And why has it been such an important area of theological consideration since the earliest days of Christianity? The term ‘incarnation’ may be defined as “a person who embodies inContinue reading “On the Incarnation”
This post is part of our ongoing series concerning “Conceptions of the Ultimate”, the manner in which various world religions understand the Divine. Today’s reflection engages Paula Fredriksen’s discussion of ultimate reality in early Christianity, found in Robert Cummings Neville’s Ultimate Realities. In this reflection, I want to touch on two facets of her essay:Continue reading “Conceptions of the Ultimate in Early Christianity”