Central to Ephrem’s scriptural presentation of Christ as beyond investigation (i.e., of the same order as the Father) is the relative simplicity of his arguments. Instead of constructing complex metaphysical arguments, Ephrem relies upon the re-presentation of narratives from the Old and New Testament’s to demonstrate Christ’s Sonship. In this post, I reflect upon the simplicity of Ephrem’s rewriting of scripture, as well as briefly consider the role of Tatian’s Diatessaron in his conception of Christ. Continue reading
This post is part of an ongoing series examining Ephrem the Syrian and early Syrian Christianity.