On the Misuse of Christian Tradition: A Response

sola_scriptura_forumsThe proper relationship between the authority of Christian Scripture and authority of Christian Tradition avails itself to no easy answers. From a historical viewpoint, much of the early development of both remains hotly debated. From a theological perspective, centuries (and sometimes millennia) old debates continue to shape thinking and lead toward answers long before any explicit consideration of this relationship comes into focus.

Yet there seem to be boundaries—a “highway of orthodoxy” if you will—which suggest (or perhaps demand?) a certain perspective on the Christian understanding of the interplay between Scripture and Tradition, a stance which holds a) Scripture as inspired and authoritative (overly precise definitions aside); b) Tradition as important for properly interpreting Scripture (or, if you prefer more Protestant phrasings, “interpreting within the community” or even “Scripture interpreting Scripture”); and c) both Scripture and Tradition as necessarily in conversation with one another (i.e., neither allowed to dominate the other). Continue reading

Ephrem’s Symbolic Transformation

This post is part of an ongoing series examining Ephrem the Syrian and early Syriac Christianity.

TransformationIn his dissertation on Ephrem, Jeff Wickes argues that Ephrem’s symbolic universe constructs a symbolic self through the scriptural world of his hymns (Wickes, 3). In light of an earlier chapter, this is clarified to mean that Ephrem co-identified the scriptural and symbolic selves (Ibid., 3). Overall, Wickes’s presentation of how Ephrem assimilated biblical terminology in order to create a scriptural self for his audience is convincing, especially when read with the perspectives of Alford and Krueger. Yet there seems to be something missing from this presentation of the scriptural self, namely, the concrete manner in which the transformation of the believer through identification with Ephrem’s symbolic universe was to occur. This essay reflects upon the question of whether or not Ephrem’s scriptural universe required concrete expression, or remained a primarily abstract symbolic universe. Continue reading