Scriptural Poetics and Ephrem’s Theology of Names

This post is part of an ongoing series examining Ephrem the Syrian and early Syrian Christianity.
Saint Ephrem the Syrian

Saint Ephrem the Syrian

Those familiar with the contents of the Jewish and Christian scriptures cannot help but notice how the imagery and language of these writings pervades the writings of Ephrem. The problem with Ephrem’s extensive use of the metaphors and terminology of scripture throughout the fabric of his madrâŝe is that of genre; that is, while Ephrem very clearly employs and interprets scripture, discerning the framework of his interpretation remains far more difficult to parse. In response to this question, Jeff Wickes has suggested categorizing Ephrem’s madrâŝe as a “doxological genre”, more specifically that of “scriptural poetics.” This paradigm functions as a transition from traditional commentary, where readers examine scripture to understand and uncover its meaning, to the engagement of scripture as a means for understanding or uncovering some other thing (God, an event) in the presence of an audience. Through the lens of “scriptural poetics” the scriptures become the building materials for an applicable theology, the raw conceptual tools at the intersection between “Scripture, world, God, and audience.” This essay reflects upon the nature of “scriptural poetics”, especially in light of Ephrem’s theology of names. Continue reading

Luther and Zwingli on the Lord’s Supper

The Lord's SupperIt has been widely noted that few events in the history of the Christian Church have dramatically impacted the course of western culture and civilization as the Age of Theological Reformation in the 16th century. Within the myriad of events that transformed a relatively institutionally monolithic Catholic Church into a plethora of competing theological claims, few events stand out as clearly as the failure of the Marburg Colloquy of 1529, where Protestant leaders Martin Luther and Ulrich Zwingli failed to negotiate their respective differences concerning the Lord’s Supper. This disagreement was neither the first nor last disagreement among the various Protestant Reformation movements in 16th century Europe, but it stands out as one of the most impactful, as Lutheran and Reformed branches of Christian faith can still trace one of the key divergences back to this meeting. Here we will briefly examine the perspectives of Luther and Zwingli on Communion, noting that it was primarily philosophical, and not strictly theological, differences that kept them from seeing eye to eye on the doctrine of communion. Continue reading