Last Friday, Conciliar Post hosted a Round Table discussion on Martin Luther. I would encourage you go click on over there and peruse the reflections on how Christians from a variety of denominations view the “first” Reformer. My response to this Round Table is as follows:
My perception of Luther arises from many experiences with the Luther’s legacy and his writings. I grew up in the Lutheran Church – Missouri Synod—attending both church and school until middle school—and learned much about Luther the Great Reformer there. Every fall we would talk about the Reformation, how Luther valorously stood up to the heresies of the Catholic Church. We would read stories about his life (mostly his post-Diet of Worms “capture” by Frederick the Wise), wait in eager anticipation for Thrivent Financial’s production of Luther, and talk about the central tenets of the Augsburg Confession. The picture of Luther painted at this stage of my life accorded with the idealizing of other great Christians, albeit with that special fervor which accompanied talking about Luther as a “Lutheran.” Continue reading
These reflections originally appeared as part of a Round Table discussion at Conciliar Post.
What is communion and how does it impact my faith? For me, Communion is the sacramental participation in the body and blood of our Lord Jesus, a visible and real “joining together” with our Lord that, among other things, is a foreshadowing of our eventual union with Him in the new Heaven and new Earth. I think a good explication of this are the three English terms that are often used to describe this Christian meal: Communion, the Lord’s Supper, and the Eucharist. Continue reading
“And for us this is the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on for ever: in which every chapter is better than the one before.” — C. S. Lewis, The Last Battle
I want to direct readers to a theological round table on eschatology occurring this morning over at Conciliar Post, where I serve as Managing Editor (and contributor to this particular topic). Round Table are a monthly event at Conciliar Post and an important part our mission to encourage faithful and serious dialogue across Christian traditions. Conversations on the topic at hand are only begun in the post, so I would encourage you to read along and consider joining the fray in the comments section.
Today marks the one year anniversary of the launch of my other blogging venture, Conciliar Post. Conciliar Post is a community blogging site dedicated to faithful, serious, and civil dialogue about important theological and cultural issues. Offering theological conversations, journeys of faith, reflections on Christianity, and commentary on current events from a Christian perspective, Conciliar Post promotes edifying dialogue that informs, encourages, and challenges people from around the world. Continue reading
In addition to writing here, I also serve as Managing Editor at Conciliar Post, a website dedicated to faithful and serious thinking about important topics. One of the many things I enjoy about Conciliar Post are the monthly Round Table discussions, where several writers offer answers to a question about a contemporary cultural or theological issue. January’s Round Table was about the role of women in the Christian Church. After reading my contribution (below), I would encourage you to visit this discussion on Conciliar Post.
Q: What is the appropriate place and role of women in the Christian Church?
In answer to this question (or rather, as the beginning of an answer which extends beyond the brief remarks offered here), I want to take a historical and textual approach to the earliest Christian communities as referenced in Romans 16. When discussing the role of women in the Church, many Christians seem to take a perspective of “There isn’t biblical evidence for female pastors; therefore there shouldn’t be female pastors”, effectively ending their discussions of the subject there. Evidence for this view, in my opinion, seems tenuous at times, as I hope to demonstrate below. Continue reading