God Made Man (Part II)

Between the Council of Nicaea (325 AD) and the Council of Chalcedon (451 AD), many controversies erupted from the Alexandrian and Antiochene positions on the person of Christ.[16] The Council of Constantinople (381 AD) condemned the belief of Apollinarius that Christ only had one will, that of the divine.[17] While the Church believed that ChristContinue reading “God Made Man (Part II)”

God Made Man (Part I)

C. S. Lewis once said that if the incarnation happened, “it was the central event in the history of the earth.” What is the incarnation? And why has it been such an important area of theological consideration since the earliest days of Christianity? The term ‘incarnation’ may be defined as “a person who embodies inContinue reading “God Made Man (Part I)”

Thinking about Salvation in Early Christianity (Part II)

Most early Christians seem to have lived with a fairly basic understanding of soteriology. Beginning with Tertullian of Carthage, however, deeper investigation into specific aspects of soteriological doctrine began to circulate within the Church.[14] Philosophical language and concepts began to find more frequent use among the Fathers, and soon after the Fathers began teaching thatContinue reading “Thinking about Salvation in Early Christianity (Part II)”

Thinking about Salvation in Early Christianity (Part I)

By the early fourth century, the Christianity had spread across the Roman world with surprising speed, tenacity, and relative uniformity of belief. While the early Church was by no means completely uniform in doctrine, belief, or practice, the vast majority of Christians professed what has become known as Christian Orthodoxy.[1] Heresies such as Docetism, Ebionism,Continue reading “Thinking about Salvation in Early Christianity (Part I)”

On the Incarnation

C. S. Lewis once said that if the incarnation happened, “it was the central event in the history of the earth.” What is the incarnation? And why has it been such an important area of theological consideration since the earliest days of Christianity? The term ‘incarnation’ may be defined as “a person who embodies inContinue reading “On the Incarnation”

Early Christian Soteriology

By the early fourth century, the Christianity had spread across the Roman world with surprising speed, tenacity, and relative uniformity of belief. While the early Church was by no means completely uniform in doctrine, belief, or practice, the vast majority of Christians professed what has become known as Christian Orthodoxy.[1] Heresies such as Docetism, Ebionism,Continue reading “Early Christian Soteriology”