Your reign above all of creation, you are beyond our capacity to approach.
Let your power and reign come into our world, into our lives; let you plan and desire become our plans and desires; let our world become good, true, and beautiful like your paradise.
Bless us beyond our wildest imagination, Papa God; give us all that we need and more.
Hold not our wrongs against us; don’t punish us where we go astray, but empower us to live out your mercy, love, compassion, and forgiveness in every aspect of our lives.
Papa God, protect and preserve us—save us from sin, death, and the power of the devil; let evil and wickedness have no place or power in our lives.
For yours, Papa God, are all good things—all power, all goodness, all praise, all majesty, all glory, and all beauty—your truly are all these things, now and forevermore.
Let it be so.
This post is part of an ongoing series examining Ephrem the Syrian and early Syriac Christianity.
Ephrem the Syrian
While most analysis of Syrian madrashe has focused on its metrical form, authorship, origins, and liturgical setting, comparatively little attention has been paid to the contents of the madrashe. To form a fully contextualized understanding of Syrian madrashe, additional attention should be paid to the theological nature and contents of madrashe, especially its relationship to scripture. Finally, the particular manner in which Ephrem “rewrites” scripture for his community of faith is worthy of additional attention, as this feature of his writing points to the need for study on how madrashe employ and co-opt scripture. The essay which follows reflects on the place and function of scripture in Ephrem’s madrashe. Continue reading
This post is part of an ongoing series examining Ephrem the Syrian and early Syrian Christianity.
Central to Ephrem’s scriptural presentation of Christ as beyond investigation (i.e., of the same order as the Father) is the relative simplicity of his arguments. Instead of constructing complex metaphysical arguments, Ephrem relies upon the re-presentation of narratives from the Old and New Testament’s to demonstrate Christ’s Sonship. In this post, I reflect upon the simplicity of Ephrem’s rewriting of scripture, as well as briefly consider the role of Tatian’s Diatessaron in his conception of Christ. Continue reading