Once upon a time, there existed a version of Christianity that was irresistible. Over the years, however, errors and accretions have piled up, reducing to a shadow what was once a robust proclamation of the Good News of Jesus. But now, there’s a way that the Church can return to its roots and make the gospel great again.
No, this isn’t another book about the corruptions of Catholicism that the Protestant Reformation overcame; it’s the story of American Protestantism, which has sadly lost its way in the wilderness of the Old Testament and a “Bible-before-Jesus” approach to sharing Jesus. Continue reading
Did God command Israel to commit atrocities when conquering the Promised Land? Does He approve when people go to war in His name? Is the God of the Old Testament truly a homicidal maniac, as some have said?
In The Old Testament Case for Nonviolence, Matthew Curtis Fleischer tackles these questions—and much more—with a thorough and contextual reading of the Old and New Testaments. Fleischer marshals evidence that says no to these queries, at least in a nuanced sense. His chief argument in defense of God’s character is the concept of incremental revelation: that in order to best reveal Himself (in the person of Jesus for the work of the Church), God incrementally revealed His ethical expectations and character throughout the Old and New Testaments. Continue reading
Upon arrival at Saint Louis University this morning, I was pleased to find Michael Bird’s An Anomalous Jew: Paul among Jews, Greeks, and Romans (Eerdmans, 2016). I am most thankful to Eerdmans for sending this my way, and look forward to reading and reviewing what promises to be a stellar read.
From the Eerdman’s catalogue: “Though Paul is often lauded as the first great Christian theologian and a champion for Gentile inclusion in the church, in his own time he was universally regarded as a strange and controversial person. In this book Pauline scholar Michael Bird explains why.
“An Anomalous Jew presents the figure of Paul in all his complexity with his blend of common and controversial Jewish beliefs and a faith in Christ that brought him into conflict with the socio-religious scene around him. Bird elucidates how the apostle Paul was variously perceived — as a religious deviant by Jews, as a divisive figure by Jewish Christians, as a purveyor of dubious philosophy by Greeks, and as a dangerous troublemaker by the Romans. Readers of this book will better understand the truly anomalous shape of Paul’s thinking and worldview.”
John Piper’s classic The Supremacy of God in Preaching offers an outline of principles for preaching, centering on the need for preachers to recognize (and apply) the supremacy of God in their theology and practice. The revised and expanded edition contains three emphases: why God should be supreme in preaching; how God should be supreme in preaching (building from Edward’s life and theology); and that God is still supreme in preaching (additions and further reflections after thirty-three years of ministry and preaching). Continue reading
While the influence of Pauline writings on early Christianity remains widely recognized, few studies investigate the particulars of Paul’s theological and exegetical influence on ante-Nicene Christianity. Beginning this immense task of studying the specific reception histories of Pauline pericopes is Jennifer Strawbridge’s The Pauline Effect, winner of the 2014 SBL-De Gruyter Prize for Biblical Studies and Reception History. This volume examines how Paul and his letters—particularly the texts of 1 Corinthians 2.6-16, Ephesians 6.10-17, 1 Corinthians 15.50-58, and Colossians 1.15-20—shaped early Christian theology and practice. Among the contributions of this volume is the argument that early Christian use of Paul reveals definitive development of Christian formation as “progress from one level of wisdom to another” (4). Continue reading
Contemporary readers of the New Testament are often struck by the overwhelming influence of the Apostle Paul. After not appearing at all in the gospels and barely appearing in the first half of Acts, he comes to dominate most of the rest of the New Testament canon. Despite his popularity, however, Paul remains a controversial figure, the historical interpretations of his thought incredibly varied and the history of his influence remaining uneven across time. Nowhere is this contestation more evident than in current Pauline Studies, that field of New Testament and Biblical Studies which focuses on understanding the life and theology of the Apostle to the Gentiles. In contribution to this realm of inquiry comes John G. Gager’s latest monograph, Who Made Early Christianity? The Jewish Lives of the Apostle Paul (New York: Columbia University Press, 2015), which pushed back against conceptions of Paul and early Christianity which simultaneously sound the triumph of Christianity and the decimation of Judaism. Continue reading
There has been no shortage of scholarship on Paul in the last 150 years, as theologians and biblical scholars alike have taken up writing about Paul en masse. Amid the voluminous tomes on the Apostle, certain voices ring out more clearly than the others, beckoning readers to take up Paul with fresh insight. Scott J. Hafemann’s Paul’s Message and Ministry in Covenant Perspective, collected essays on Paul’s ministry and message from the perspective of covenantal theology stands as such a work, providing theological and exegetical insight from across twenty-five years of research on the Apostle Paul and his letters to the church at Corinth. Continue reading
Since the publication of Walter Bauer’s Rechtgläubigkeit und Ketzerie im ältesten Christentum in 1934, the issue of discerning orthodoxy and heresy in earliest Christianity has taken on renewed importance. Amidst this reinvigorated study, however, scholars have by-and-large failed to appropriately consider the insights of Christian heretical catalogues, or so argues Geoffrey S. Smith in Guilt by Association: Heresy Catalogues in Early Christianity. In this volume, Smith investigates some of the most powerful weapons in the early Church’s battles for legitimacy and authority, arguing that heresy catalogues should be approached as sources for understanding early Christian boundary-definitions and claims of orthodoxy. Continue reading
Richard J. Mouw’s Called to the Life of the Mind: Some Advice for Evangelical Scholars (Grand Rapids: Eerdmans, 2014) is short on length but long on insight. Weighing in at only 74 pages, Mouw’s work is part biography, part example, and all exhortation to love God and people through the life of the mind. Continue reading
In The Sacred Economy of Ancient Israel, Roland Boer offers an economic study intended to bring contemporary social science into dialogue with the world of Ancient Israel. Focusing on the allocation and extraction economic patterns in ancient Israel and the historic interplay between these institutional systems, Boer argues that a Marxist analysis of the economic and social world of ancient Israel reveals a sacred complexity of economic institutions and activities which existed in tension with one another. As correlative arguments, Boer pushes back against postclassical assumptions of a proto-market economy in ancient Israel, advocates for a broader application of social scientific research to biblical studies, argues for an integrated understanding of the sacred and secular in Israel, and in contrast to numerous contemporary studies contends that a complexity of institutions formed the basis of ancient Israel’s economy. Central to this study are the five building blocks of ancient Israel’s religiously regulated sacred economy—subsistence survival, kinship households, patronage, estates, and tribute exchanges—and the three regimes in which these foundational institutions developed—systems of subsistence, palatine, and booty. Continue reading