Happy Halloween! Or Happy Reformation Day. Or Happy All Hallow’s Eve. Or maybe I should just wish you all a Happy(-ish) Monday.
For many Christians, October 31 seems marked with uncertainty. Yes, we all enjoy seeing (and buying, but this isn’t the place for personal confessions) the gigantic bags of candy in the grocery store. And most of us enjoy seeing hilariously clever punny costumes. But for many others, the celebration of Halloween brings us back to that seemingly never ending question concerning how we should interact with culture. Halloween today seems far less innocent than it did even ten or fifteen years ago. Back in those days, as Richard Mouw has noted, Continue reading
Few people have shaped contemporary Christianity more than Billy Graham. Though not as active, popular, or visible as he once was, Graham’s decades of evangelism, writing, and preaching continue to influence Christians around the world. Even in retirement, Graham continues to proclaim the Good News of Jesus Christ to the world. It was thus with eagerness that this reviewer engaged one of his latest books, The Reason for My Hope: Salvation (Thomas Nelson: 2013). Continue reading
“Christians are called to live for the good of the world. This requires understanding and action. We must think clearly about the world and engage deeply when and where we can.”
In his essay “On the Reading of Old Books”, C.S. Lewis once admonished his readers to engage numerous old books for every new book that they read. The prevailing attitude of Lewis’s day (and, indeed, that of our own) often emphasizes the new. In opposition to this “cult of innovation” we are often encouraged to return to the foundational classics of civilization and culture, and rightly so. Yet along with the wealth of the past, we must also read new books—this very website contains my reflections on a new book almost every week. Many of these new books I fully expect to make only limited lasting contributions to the shape of our world (if they make any substantial contribution at all). There are exceptions of course—though I shall not delve into a catalogue of what I perceive to be the most influential contemporary books in this particular review—and these writings are to be engaged with great eagerness. Certain other books are highly descriptive in nature, accurately taking the pulse of our world from a particular moment and perspective. The best of these are works which not only offer a catalog of contemporary culture but also connect that description with principled analysis. Though I have read many a writing claiming this dual role of description and analysis, none in recent years hold a candle to the work which is the topic of today’s review. Continue reading
This article originally appeared at Conciliar Post.
You occasionally hear it from the talking heads or on the History Channel. Maybe you notice an article about it on your newsfeed. Or catch the random title while browsing Amazon or Barnes and Nobles. Pagan Christianity: What you do on Sundays is really from Ancient Egypt, Imperial Rome, or Royal Greece and certainly is not real Christian worship.
Maybe you listen for a few seconds, start to read that article, or read the back cover of that book. “Most of what present day Christians do in church each Sunday is rooted, not in the New Testament, but in pagan culture and rituals developed long after the death of the apostles.”  “How Mistakes and Changes Shaped the Bible We Read Today.”  Is walking down the aisle really derived from the Roman Imperial procession? Are Christian priests just pagan priests in disguise? Is there really any truth to these claims? Continue reading
Very few books are must reads, especially for busy, sleep-deprived, tired-of-reading-books-for-class college students (or their even more taxed cousins, the grad student). Rarely does something come along that clearly and concisely explains complex issues with clarity and precision. Ten years ago, one such book came along: The Drama of Scripture, captivating readers and shedding much need lucidity on discerning the Biblical narrative. Now, ten years later, Craig G. Bartholomew and Michael W. Goheen have done it again, updating and revising the second edition of The Drama of Scripture: Finding Our Place in the Biblical Story (Baker Academic, 2014). Continue reading
Today’s post is the first in a two-post series examining John Milton’s conception of the Divine Plan. The second post in this series runs tomorrow.
Few people who have ever learned something about English poet John Milton (1608-74 CE) doubt his incredible talent. Not only was Milton a world class poet (I won’t delve into speculation about “the best ever”), but he was also a talented writer, a Cambridge trained scholar, an apologist for the English Commonwealth, a defender of the right to divorce and freedom of the press, and an astute theologian. Of all of these qualities Milton’s personal center seemed to involve his theological musings, as one cannot help but notice the Biblical allusions and theological connections present everywhere within his work. A fascinating issue surrounding Milton involves his apparent Arianism, that is, the rejection of Jesus as being eternally divine. Alas, this is another topic that is best saved for another post. Today, we post a different question to Milton’s theology: How did Milton seek to understand the divine plan of God? To try an answer this query, we turn to several of Milton’s poems. Continue reading