In God’s Problem: How the Bible Fails to Answer Our Most Important Questions—Why We Suffer (Harper One: New York, 2008), Bart D. Ehrman examines the various explanations for suffering presented in the text of the Christian Bible. Ehrman, a New Testament Textual Scholar and James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina, Chapel Hill, has written a number of books concerning the text of the Christian Bible, and here presents an exegetical treatment of a contemporary question for the general public. God’s Problem is a New York Times Best Seller, indicating Ehrman’s popularity and the ever-increasing interest that the general public has in answers for life’s questions. In this book, Ehrman gives consideration to various Biblical perspectives and presents the positions in sections dealing with the Classical view of suffering, the Consequential view of suffering, the answer of Redemptive suffering, the Question of Questionable and Meaningless suffering, and the Apocalyptic view of suffering. This review will examine Ehrman’s general perspective on these various positions and additionally his position as presented as the book as a whole. Continue reading
Can God really be good? Will God really judge all non-Christians? How can you believe in a God who commanded genocide?
These are questions which many people—many Christians—struggle to honestly answer, queries which have caused people to walk away from the Christian faith, problems that have eroded many hearts and minds. And, lest we be seen as overly dismissive, these are significant and important questions, questions which need understanding and (when possible) answers. To help us think through such questions, Joshua Ryan Butler has written The Skeletons in God’s Closet: The Mercy of Hell, the Surprise of Judgment, the Hope of Holy War (Nashville: Thomas Nelson: 2014). Continue reading
When thinking about the God and his control over the universe, a topic which weighs heavily on everyone’s mind is death. If God has a plan, why must it include death? Milton addresses such questions in his great pastoral elegy Lycidas, written on the passing of Edward King. In this poem Milton expresses surprise and disdain that King, a man who had given up the ‘high life’ of the educated for the vocation of preaching, should perish at such a young age. “Where were ye nymphs when the remorseless deep/ Closed o’er the head of your loved Lycidas?” (Lycidas, 50-51) Milton asks. Where was God when this man died? Why was it that a man so committed to the work of the Lord died at such a young age? “What hard mishap hath doomed this gentle swain?” (Lycidas, 92) How could God let such a thing happen? Milton seems to be asking these questions, not only for King’s sake, but for his own sake as well. The death of King seems to have collapsed Milton into the realm of doubt: If God let Edward King die before he fulfilled his purpose in life, then why should he not expect the same to happen? Continue reading