This post is part of an ongoing series examining Ephrem the Syrian and early Syrian Christianity.
Investigation and Scripture in Ephrem’s Hymns on Faith 1-9
Ephrem scholar Jeff Wickes contextualizes the Hymns on Faith as essentially belonging to the post-Nicaea “homoean” camp that remained anti-subordinationist while problematizing the language of Nicaea. This characterization, I believe, proves most helpful for explicating Ephrem’s theology. Here we see that Ephrem’s unique perspective and approach to this stage of the Christological controversies demonstrates his attempt to reset the paradigm of the debate. For Ephrem, theological investigation needs to be done appropriately—there is a certain way to “do” theology. The Hymns on Faith are therefore not just a critique of subordinationist Arian theology, but of a way of doing theology. This reflection examines Hymns on Faith 1-9, arguing that the Christian scriptures serve as Ephrem’s formative theological paradigm and the basis for all proper investigation of God. Continue reading
Model of the Second Jewish Temple
Since the earliest days of the Jesus Movement, Christianity has proclaimed Jesus of Nazareth as the long-awaited Messiah of the Jewish people. What exactly did this proclamation mean to those who heard it in the context of the Roman Empire and Second Jewish Temple in Jerusalem? Much recent scholarship has attempted to assess the theological and political expectations of the Jewish idea of Messiah in the immediate context of Jesus of Nazareth and his follower’s claims to his place as the “Anointed One” of Israel. This paper will examine the general contours of scholarship surrounding the general view of the Second Temple Jewish people concerning the coming Messiah. In examining this issue, one will see that throughout the diversity of Jewish expectations and contexts, there emerged expectations of a messianic figure from God who would restore Israel in some fashion. Continue reading
Robert Bellah’s Religion in Human Evolution stands as magnum opus of breathtaking proportions. Developed from the Merlin Donald’s work on cultural evolution, Karl Jasper’s insights on the axial age, and drawing upon a range of historical, anthropological, and biological sources, Bellah traces the evolution of religion within human culture from its origins in primordial play to the theoretical turns of the Axial Age. Central to this argument is that nothing is left behind during the evolution from episodic to theoretical culture through the mimetic and mythic. As a result of this massive study, Bellah argues that the evolution of human religion, which culminated in theoretical religious discourse in axial cultures and refigured preceding mimetic and mythic culture, continues to influence human religion and culture today. Bellah’s latest monograph stands as in-depth treatment of the evolution of human culture that is a must read for those involved in the study of the history and sociology of religions. Continue reading