This post is part of our ongoing series examining Romans, Predestination, and Freewill. In addressing the relationship between divine foreknowledge and human will, Erasmus concludes that while Paul does not adequately address the question,[1] “the will of God, since it is the principle cause of all that takes place, seems to impose necessarily on ourContinue reading “Predestination and Freewill: On the Freedom of the Will, Part II”