The Meaning of Matthew 18:23-27

This post is part of an ongoing series on Forgiveness in the Gospel of Matthew. The opening Διὰ τοῦτο of v.23 indicates the connection of this story to that which immediately precedes.[1] This is a kingdom of the heavens parable (βασιλεία τῶν οὐρανῶν) which is set in the typical Semitic form of a king andContinue reading “The Meaning of Matthew 18:23-27”

The Meaning of Matthew 18:21-22

This post is part of an ongoing series on Forgiveness in the Gospel of Matthew. Peter’s question (a pattern in Matthew) and the parable which follows serve as a gemara, a safeguard against possible absolutist interpretations of the teaching on excommunication (vv.15-20) which precedes it.[1] This brief dialogue introduces the topic of forgiveness, with theContinue reading “The Meaning of Matthew 18:21-22”

Literary Sources for Matthew 18:21-35

This post is part of an ongoing series on Forgiveness in the Gospel of Matthew. We must also unearth some of our parable’s literary sources, those materials which stand behind this narrative and help shed light on how Jesus and Matthew’s audiences would have understood this story. The vast majority of scholars attribute at leastContinue reading “Literary Sources for Matthew 18:21-35”

The Context of Matthew 18:21-35

This post is part of an ongoing series on Forgiveness in the Gospel of Matthew. Literary Genre The central features of Matthew 18:21-35 are universally recognized to belong to the genre of parable. And despite its preservation only in Matthew’s Gospel, this parable is “almost universally reckoned an authentic parable of Jesus.”[1] Defined broadly, “parabolicContinue reading “The Context of Matthew 18:21-35”

A Historical-Critical Introduction to Matthew

This post is part of an ongoing series on Forgiveness in the Gospel of Matthew. Author Writing around 324 CE, church historian Eusebius of Caesarea recorded this saying from Papias, a second-century bishop of Hierapolis, concerning the Gospel of Matthew: “And so Matthew composed the sayings in the Hebrew tongue, and each one interpreted [Or:Continue reading “A Historical-Critical Introduction to Matthew”

Forgiveness in Matthew’s Gospel: Introduction

Matthew’s Gospel has long been known as the “Gospel of the Church” because it contains so many parables and passages on the life of the Christian community.[1] Of the many insights which Matthew offered for his community and the community of faith which has read his gospel for nearly 2,000 years, few have been moreContinue reading “Forgiveness in Matthew’s Gospel: Introduction”

The Resurrection

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, twoContinue reading “The Resurrection”

Exodus from Bondage?

Response to “Exodus from Bondage: Luke 9:31 and Acts 12:1-24” by Susan Garrett In her article “Exodus from Bondage: Luke 9:31 and Acts 12:1-24,” Susan Garrett argues that Luke employed a soteriology of exodus, wherein Jesus (and to a lesser extent, through thematic recapitulation, Peter) stood as true Israel and freed his people from bondageContinue reading “Exodus from Bondage?”

What Happened to the Apostles?

While Christians often think about the death (and resurrection!) of Jesus, many Christians (especially Protestants) rarely consider how the earliest followers of Jesus lived out their last moments on earth. In part, this is because–unlike with Jesus–we have relatively few historically credible accounts of the death of the earliest leaders of the Jesus Movement. WhatContinue reading “What Happened to the Apostles?”

The Trinity in the Early Church (Part II)

Historian J.W.C. Wand argues that the orthodox belief of the early church included the deity of the Holy Spirit, as it was essentially argued along with the deity of Christ in the Christological debates and was held as popular belief among Christians.[8] Yet as Rebecca Lyman argues that one cannot merely accept popular opinion asContinue reading “The Trinity in the Early Church (Part II)”