Did God command Israel to commit atrocities when conquering the Promised Land? Does He approve when people go to war in His name? Is the God of the Old Testament truly a homicidal maniac, as some have said?
In The Old Testament Case for Nonviolence, Matthew Curtis Fleischer tackles these questions—and much more—with a thorough and contextual reading of the Old and New Testaments. Fleischer marshals evidence that says no to these queries, at least in a nuanced sense. His chief argument in defense of God’s character is the concept of incremental revelation: that in order to best reveal Himself (in the person of Jesus for the work of the Church), God incrementally revealed His ethical expectations and character throughout the Old and New Testaments. Continue reading
As a teacher, I am regularly asked about Bible passages and the theology they convey. Sometimes the questions are straightforward; other times, not so much. Some time back, for example, as I was innocently trying to lead our community group through Romans 8:18-30, I was asked how to interpret verses 29-30 in light of that not-at-all-discussed-among-Christians topic of Predestination and Freewill. It happens.
The vast majority of the time, I am more than happy to dig into a text and explain what I think and why. Having been privileged to study under some brilliant Biblical scholars (and having read many more), I am all too eager to hold forth on the Scriptures, and I genuinely hope that my discussion helps those listening. However, in the past several years I have discovered a more fruitful approach to addressing these questions: walking through Bible passages with people and training them how to read and interpret wisely. Continue reading