Throughout his Hymns on Faith, Ephrem remains especially concerned with recasting the terms of the Arian-Orthodox debate concerning the relationship of the Son to the Father. Instead of simply affirming a Nicene, Homoean, or Subordinationist perspective, Ephrem focuses on what he believes to be the root cause of the Christological controversy of his day: investigation. In Ephrem’s view, improper investigation has lead to the current turmoil and improper debate. While subordinationist theologies are in the wrong Christologically and methodologically, Ephrem does not hesitate to also problematize the methods of those with whom his Christology agree. In this essay, I briefly reflect on Ephrem’s two chief boundary markers for proper investigation: nature and scripture. Continue reading
This post is part of an ongoing series examining Ephrem the Syrian and early Syriac theology.