Lewis gives perhaps his clearest exposition on myth in his essay entitled “Myth Became Fact“. Lewis begins this essay with the idea that he is going to refute his friend Corineus and his assertion that no one who calls themselves a Christian is actually a Christian in any meaningful sense. To Corineus, Christianity is something horrible that no modern man could accept in its totality, and thus those who confess Christianity are really confessing modernism using Christian jargon. Lewis seeks to dispel the idea that Christianity is a “system of names, rituals, formulae, and metaphors which persist although the thoughts behind it have changed” (“Myth Became Fact, 138). Lewis asks Corineus, and those like him, “Why, on his view, do all these educated and enlightened pseudo-Christians insist on expressing their deepest thoughts in terms of an archaic mythology which must hamper and embarrass them at every turn?” (Ibid., 138) Continue reading
Most people do not like being told that they are wrong. This is especially true when it comes to politics or religious faith. Interestingly, a number of pundits and scholars have taken to calling religious faith “myth” in recent years, especially religious faith that for many adherents hinges upon certain events that claim to be historical. The work of Joseph Campbell springs to mind, as do more contemporary perspectives such as those espoused by Bill Maher and Richard Dawkins. For perspectives such as these (most admittedly devoted to philosophical naturalism) and others (one thinks of certain Historical Jesus scholars over the years), Christian claims about the resurrection of Jesus of Nazareth cannot be categorized as anything but “myth,” the stuff of legend, or theological story-telling. And, as one might expect, most Christians do not appreciate being told that their deeply held religious convictions are, in a word, myth. While for many the term “myth” connotes feelings of falsehood or story, Christian thinkers such as C.S Lewis conceived of myth in other terms. In the essay that follows, we examine Lewis’ conception of “myth,” as well as his understanding of the relationship between “myth” and “fact” in the Christian narrative.
The idea of myth was an important one for C.S. Lewis, especially with regard to his conversions to theism and Christianity, and his later apologies for the Christian faith. Lewis came to define myth in perhaps a non-traditional manner, writing that “Myth in general is not merely misunderstood history… nor diabolical illusion… not priestly lying… but at its best, a real unfocused gleam of divine truth on human imagination” (Miracles, 138). Thus, one must understand that what Lewis refers to as myth is not some cleverly narrated story but truth wrapped in narrative which can, when properly understood, convey great truths to its readers. Continue reading