Why “This” New Testament?

I am often asked some variation of “Where did we get the New Testament?” or “Why are these specific books included in the New Testament?” In conjunction with yesterday’s post on the Origins of the New Testament, today’s post seeks to address why the New Testament includes the writings which it contains.

BibleMost of us take for granted the twenty-seven books that make up the New Testament, but this was not always the case. It was not uncommon in the ancient world for there to be different books included in Christian collections of writings. Such works as the Letters of Clement, Epistle of Barnabas, and Shepherd of Hermas are included in such noteworthy and important manuscripts as Codex Sinaiticus and Codex Alexandrinus. For many years the Eastern and Western Churches debated both the inclusion of Hebrews and Revelation. As recently as the 16th century and the Protestant Reformation, there were serious doubts about the works to be included in the New Testament. Of these, Martin Luther’s objections to Hebrews, James, Jude, and the Apocalypse of John (Revelation) were so severe that he placed them in an addendum to his German New Testament. Some contemporary Christian Churches in the ancient parts of the world (mostly the Middle East) still have New Testament canons that differ from the standard twenty-seven book canon of the “Orthodox” (Eastern Orthodox, Roman Catholic, and Protestant). Obviously several factors had to influence why certain writings were included in the New Testament. But what were they? Continue reading

Origins of the New Testament

New TestamentThe two most common questions that I am asked are some variation of “Where did we get the New Testament?” or “Why are these specific books included in the New Testament?”1 Obviously complete answers to these questions are long, nuanced, and complex (i.e., scholarly discussions of dissertation length answer). But there are also relatively straight-forward and easy-to-understand answers to these questions. Today, I want to tackle the first of these queries: Where did we get the New Testament? Continue reading

Why Does the NT Contain These Books?

Some of the most common questions that I am asked are some variation of “Where did we get the Bible?” or “Why are these specific books included in the Bible?” In conjunction with yesterday’s post on Where We Got the New Testament, this post seeks to address why the New Testament includes the writings which it contains.

Why Are These Specific Books Included in the New Testament?

The Muratorian FragmentMost of us take for granted the twenty-seven books that make up the New Testament, but this was not always the case. It was not uncommon in the ancient world for there to be different books included in Christian collections of writings. Such works asthe letters of Clement, Epistle of Barnabas, and Shepherd of Hermas are included in such noteworthy and important manuscripts as Codex Sinaiticus and Codex Alexandrinus. For many years the Eastern and Western Churches debated both the inclusion of Hebrews and Revelation. As recently as the 16th century and the Protestant Reformation, there were serious doubts about the works to be included in the New Testament. Of these, Martin Luther’s objections to Hebrews, James, Jude, and the Apocalypse of John (Revelation) were so severe that he placed them in an addendum to his German New Testament. Some contemporary Christian Churches in the ancient parts of the world (mostly the Middle East) still have New Testament canons that differ from the standard twenty-seven book canon of the “Orthodox” (Eastern Orthodox, Roman Catholic, and Protestant). Obviously several factors had to influence why certain writings were included in the New Testament. But what were they? Continue reading

Where Did We Get the New Testament?

Some of the most common questions that I am asked are some variation of “Where did we get the Bible?” or “Why are these specific books included in the Bible?” Obviously complete answers to these questions are long, complex, and remain the topic of scholarly discussion. For those of you not planning to pursue a PhD in Historical Theology, there are relatively straightforward answers to these questions, answers which I want to briefly explain today and tomorrow.

Where Did We Get the New Testament?

NTSome people seem to assume that the New Testament fell from the sky by the hand of God, an assumption that lacks anything close to historical accuracy or credibility. The first thing we need to understand when thinking about the writings of the New Testament is that they are just that: writings. The letters of Paul are letters. The Catholic epistles (James, the Peters, Jude, Hebrews, Jude, and letters of John) also seem foremost to be letters. It is worth noting that many scholars have argued for the “sermonic” character of many of these writings, meaning that they may have been sermons before they were letters. Each of the four Gospels (or at least portions of the Gospels of Matthew, Mark, Luke, and John) were also something before they were the canonical gospels that we have today. Exactly what remains a particularly thick area of discussion in modern scholarship, though clearly each of the four Gospel narratives was originally part of some aspect of Christian faith and practice. Each of the writings of the New Testament had to be written and delivered, either to the far off congregation for whom it was written or to the literate members of the community at which it was originally delivered. Continue reading