Thinking with the Early Middle Ages

“When the thinker thinks rightly, he follows God step by step; he does not follow his own vain fallacy.”1

14472374900_4a7e643a33_oStudying the Middle Ages is a complex process, not only for the plethora of information one must process in order to have a halfway-informed perspective into the period, but also for the multitude of ways in which contemporary—modern and postmodern—attitudes that illuminate Christian opinions of this important period of Christian history. One need look no further than the recent kerfuffle over President Obama’s remarks concerning the Crusades to realize that perspectives on the Middle Ages are varied and often ill-informed. Some commentators reacted along political lines,2 others out on religious grounds,3 and still others from a historical basis.4 But what everyone functionally agrees on is the fact that contemporary Western culture does not really understand medieval Western culture, at least not on their own terms or with any sort of sophistication or charity when it comes to something as verboten as the Crusades.5 Continue reading

Book Review: Fields of Blood (Armstrong)

Fields of BloodFor many people living in the West, an assumption exists that religion is inherently violent. After all, they say, just look at the evidence: religion has caused wars, the Crusades, terrorism, religion has made people hate and kill others for nothing more than the ideas that were in their heads. According to this view, religions are not only necessarily violent, but they are responsible for much (if not all) of the violence in recorded human history. However, an explanation of the history of violence is not so simple, argues Karen Armstrong in her latest book Fields of Blood: Religion and the History of Violence (New York: Alfred A. Knopf, 2014. 512 pages). According to Armstrong, though violence is an unfortunate reality of human history, evil and warfare are not necessarily religious in nature nor does violence always arise from religion. In the impressive and exhaustive tome that is Fields of Blood, Armstrong traces the relationship between religion and the history of violence, arguing that “We cannot afford oversimplified assumptions about the nature of religion or its role in world.” Continue reading