Throughout his Hymns on Faith, Ephrem remains especially concerned with recasting the terms of the Arian-Orthodox debate concerning the relationship of the Son to the Father. Instead of simply affirming a Nicene, Homoean, or Subordinationist perspective, Ephrem focuses on what he believes to be the root cause of the Christological controversy of his day: investigation. In Ephrem’s view, improper investigation has lead to the current turmoil and improper debate. While subordinationist theologies are in the wrong Christologically and methodologically, Ephrem does not hesitate to also problematize the methods of those with whom his Christology agree. In this essay, I briefly reflect on Ephrem’s two chief boundary markers for proper investigation: nature and scripture. Continue reading
One of the problems of living in an age saturated with knowledge (or at least the claims to knowledge that circulate the portions of the internet that I seem to inhabit) is constantly running into misconceptions about the history of Christianity, especially about the Medieval Age. As we all probably know from personal experience, it’s hard to have a meaningful conversation with someone who doesn’t speak the same language as you. Similarly, it’s difficult to have an intelligent conversation with someone who begins their thinking with a different set of historical assumptions than yourself. So today I’ve outlined ten of the most pervasive misconceptions about Church History as a means of helping adjust the historical basis from which have conversations about faith. These are misconceptions from every era of Church History, but you’ll note that misconceptions about the medieval period are especially prevalent.
1. Church history began with Martin Luther. Or at least, nothing good happened between the death of the Apostle John and Luther’s nailing the Ninety-Five Theses to the Wittenburg church door. The biggest misconception about Church History is that there isn’t Church History, that there haven’t been Christians throughout the world for thousands of years or that there was no “true Christianity” between the Apostles and the beginning of our preferred denomination or church. Continue reading