This post is part of an ongoing series on the history of communion.
The Reformation Church
With the outbreak of theological reforms in the 16th century came considerable revisions and specifications of the theologies and practices of Communion. Essentially, five major views solidified: Tridentine, Consubstantial, Reformed, Via Media, and Memorialist. Continue reading
This post originally appeared as a contribution to a Round Table discussion at Conciliar Post.
Any full discussion of the church—in either its New Testament or current forms—demands more space than a round table affords. Accordingly, I want to focus on two central characterizations of what the New Testament Church seemed to be and how contemporary local churches might still satisfy those purposes: the Church as expectant and missional. Continue reading
Last Friday, Conciliar Post hosted a Round Table discussion on Martin Luther. I would encourage you go click on over there and peruse the reflections on how Christians from a variety of denominations view the “first” Reformer. My response to this Round Table is as follows:
My perception of Luther arises from many experiences with the Luther’s legacy and his writings. I grew up in the Lutheran Church – Missouri Synod—attending both church and school until middle school—and learned much about Luther the Great Reformer there. Every fall we would talk about the Reformation, how Luther valorously stood up to the heresies of the Catholic Church. We would read stories about his life (mostly his post-Diet of Worms “capture” by Frederick the Wise), wait in eager anticipation for Thrivent Financial’s production of Luther, and talk about the central tenets of the Augsburg Confession. The picture of Luther painted at this stage of my life accorded with the idealizing of other great Christians, albeit with that special fervor which accompanied talking about Luther as a “Lutheran.” Continue reading
In “Getting Saved in America: Conversion Event in a Pluralistic Culture,” Bill Leonard outlines the history of the salvation conversion experience in the American context, more specifically the history of the eastern “evangelical protestant” conversion experience. Tracing the event from its Puritan beginnings in the New World to its current usage among American church people, Leonard writes in such a way as to both describe and problematize the process and actions of the current “conversion experience.” As a result of this article, a number of important questions need to be asked regarding the history of the experience. Continue reading
Ray Fiennes as Luther
In Luther, the NFP Teleart and Thrivent Financial for Lutherans’ film starring Joseph Fiennes, the story of German monk Martin Luther’s journey to what is now referred to as the Protestant Reformation is told. The film begins with Luther’s entrance into the realm of late medieval Roman Catholic monasticism, moves to his struggle with faith, tells of his trip to Rome, his teaching at the University of Wittenberg, his scathing writing against the abuses of the Church, and the ensuing struggle to reform the Western Christian Church. The film portrays Luther’s struggle in captivating fashion and fared well when released internationally in 2003. But as with any other film production portraying historical events, one must ask how accurate the film Luther is in its portrayal of Martin Luther, the Catholic Church, and the events surrounding the Protestant Reformation of the early 16th Century. Continue reading