This post is part of an ongoing series reflecting upon Women and Gender in Early Christianity.
Gregory of Nyssa
This post reflects on Morwenna Ludlow’s “Useful and Beautiful: A Reading of Gregory of Nyssa’s On Virginity and a Proposal for Understanding Early Christian Literature”, which argues that Gregory defends both marriage and virginity through employment of artful and poetic expressions of Greco-Roman rhetoric. This article contains three major realms of investigation: Gregory’s references to the ills of marriage, his use of choruses, and his allusions to water. Through this examination, Ludlow suggests that Gregory’s work displays the qualities of both art and theology arguing for marriage and virginity in terms of the common good. Continue reading
At the risk of shocking some of my readers, I want to start this article with a confession: I was raised in a household that did not watch television. Or, at least, did not watch television that was anything other than the Olympics, Presidential speeches, or the occasional Chicago Cubs playoff collapse. Although the primary reason for our not watching television was because of scheduling (we simply were too busy with other things to make watching TV any sort of a priority), we would also occasionally hear about the dangers of watching TV, especially the immoral values that it promoted. Continue reading
In Altared: The True Story of a She, a He, and How They Both Got Too Worked Up About We, Claire and Eli tell the story of their relationship, examining the expectations and presumptions that young Christian men and women often have concerning dating, how relationships work, and the importance of marriage. Claire and Eli ask of the current Christian sub-cultural obsession with male-female relationships, purity, and marriage if perhaps the prevailing attitude among the young adult population emphasizes marriage more than God intended. Continue reading
In the updated 20th anniversary edition of his classic work, The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity, Peter Brown examines the “practice of permanent sexual renunciation—continence, celibacy, life-long virginity” that developed in Christian circles from the first through fifth centuries. In this work, Brown examines a vast array of perspectives within the early Christian context, purposing to clarify notions of the human body and society within Christian renunciation and to examine the effects of those ideas among Christian writers. This review will summarize Brown’s work and offer an assessment of the strength of his claim that there was no mainstream perspective on sexuality and the body in early Christianity. Continue reading
Very often (especially among us academic types) we tend to read a snippet of news here, a blog post there, and maybe have a conversation with a friend about a topic and, suddenly, our minds are made up about that topic. There’s nothing more to learn, to additional evidence to consider. This is especially true when it comes to important issues like religion or politics: we want stability, so we grasp whatever affirms our worldview as quickly as possible. Sometimes, however, its good to undergo a bit of “paradigm realignment.” That is, it’s good to engage sources that stretch (or even break) the limits of your worldview by forcing you to consider evidence outside the realm of what you normally think about. And for well-off Americans, one such topic is poverty. Continue reading
“A man who has been many places is not likely to be deceived by the local errors of his native village: the scholar has lived in many times and is therefore in some degree immune from the great cataract of nonsense that pours from the press and the microphone of his own age.” –C.S. Lewis
Monday marked the official completion of my Master of Art’s degree from Wake Forest University. It has been a long and interesting two years here in Winston-Salem (NC), two years of learning and joy mixed with heartbreak, pain, and uncertainty. Hayley and I have developed many good friendships while here in the South, grown together in our marriage, and learned much about balancing life, work, and education. While challenging at times, my time in the Wake Forest Religion Department was highly informative, and my work in the WFU Classics Department learning Greek and Latin was a blast (despite the long hours and frequent lack of sleep). Engagement with the perspectives of my colleagues and professors has been a formative experience that (I hope) has improved me as a person and as a scholar. Hayley and I have enjoyed having the time and freedom to enjoy each other’s company, to take long walks together, and to share the ‘Church Search’ experience with each other. We’ve been very blessed in doing life together here in North Carolina.
That said, we’ve also had some experiences which were not nearly as pleasant: the pain of church leadership devoted to their own agenda’s, the physical and mental anguish of an unknown health problem, and the uncertainty of what future schooling might involve. Nearly two years ago when planning the move to Winston-Salem, we purposed to make these years a challenge of sorts, seeking to experience life (married life, specifically) ‘on our own.’ There have been times when we felt this choice was a mistake. Our newly-married naiveté played into the church situation, though the developments in our own lives as a result of our Church Search have provided something of a silver lining to that pain. Hayley’s ongoing healthcare battle continues to weigh upon us both, though through a dear friend God has provided a doctor who is both professional and proficient. And despite months of uncertainty regarding where we were headed after Wake Forest and what we would be doing, we did finally receive guidance to our next stop in St. Louis. Continue reading