I begin these reflections on the Marian topic with which I am most comfortable: calling Mary the “Mother of God” or (in the language of the early Church) the theotokos (God-bearer). There are several reasons for my affirmation of this statement. Continue reading
The Roman Catholic Church claims a history as long as the history of the Christian Church itself. It does injustice to Church History (and the history of Western Civilization) to summarize the history of the church in a paragraph; yet here we must. So, in as much of a nutshell as possible: the Apostle Peter is said to have founded the Church at Rome and been its first bishop, setting the stage for the Roman Church’s leadership for the next two centuries (and indeed, the amount of early Christian literature coming from Rome at least partially supports this claim). While the Western Church was less involved in the great Ecumenical Councils of the fourth and fifth centuries, they nonetheless affirmed the teachings of those councils (as well as the three additional councils of the sixth through eighth centuries). As the dominant city and church of the Western Roman Empire, the prestige and influence of the Roman Church and her bishop steadily increased throughout Late Antiquity and the Middle Ages. The Western Roman Church suffered a series of splits from the Eastern Roman Church (commonly called the Byzantine or Orthodox Church) over the course of the tenth through thirteenth centuries, most famously in 1054 CE. The rise of scholasticism (c. 1100-1700 CE), impact of the Protestant Reformation (begun 1517 CE), and challenge of the Enlightenment further shaped the doctrine and practice of the Roman Catholic Church, most notably in the Council of Trent (1545-63 CE) and First Vatican Council (1868-70 CE). Of greatest importance in our times has been the Second Vatican Council (1962-5 CE), and the worldwide prominence of certain popes, most notably Pope John Paul II (d. 2005) and the current pontiff, Francis. The Roman Catholic Church has more than 1.2 billion members around the world, making it the largest Christian communion.
Doctrinal Considerations (Where possible from the Catechism of the Church)
Much like the long and varied history of the Roman Catholic Church, there are countless Catholic doctrinal points which we could discuss. For the sake of brevity, we will touch only on the major doctrinal stances of Catholicism. With most other Christians, the Roman Catholic Church affirms both the Apostles Creed and the Nicene Creed, though they include the filioque clause in the latter, differentiating themselves from the Orthodox Church. The Catholic Church affirms that “The Sacred Scriptures contain the Word of God and, because they are inspired, they are truly the Word of God” (CoCC, 135), as well as the canons of twenty-one councils ranging from Nicaea to Vatican II. Among the doctrinal points which distinguish the Catholic Church from her Western Protestant brothers and sisters are the sacraments, Marian doctrines, views on justification, and teaching on Papal infallibility. The RCC believes in seven sacraments: baptism, confirmation, Eucharist, penance and reconciliation, anointing the sick, holy orders (the priesthood), and matrimony. The four Catholic Marian doctrines state that Mary may be called the Mother of God (theotokos, the ‘God-bearer’), was bodily assumed into heaven, remained a virgin perpetually, and was conceived without original sin. Catholic teaching affirms that the Pope (whose full title I need to work in here: ), when speaking ex cathedra as teacher of the church, is infallible on matters of faith or morals (Vatican I, First Dogmatic Constitution on the Church, 4.9). The most important modification to the Catholic Church in recent decades was the Second Vatican Council, which (among other things) named Protestants “separated brethren” and encouraged the delivery of Mass in the vernacular (instead of Latin). Such changes undoubtedly have helped fuel the increasing number of Protestants who have migrated to the Catholic Church in recent years.
Local Church Experience
We visited St. Leo the Great Catholic Church this past Sunday for our local engagement with the Catholic Church. Having been to Mass before, we were fairly confident in what we would walk into, but were surprised on several fronts nonetheless. The first thing we noticed upon arriving was the food for the poor, which was overflowing into the entrance of the building. The second thing we noticed were the folding chairs– the church was packed, in spite of the fact that we attended the fourth service of the day. The sanctuary was already so full by the time we arrived that we barely grabbed a seat in the last pew, and people were quickly filing the folding chairs along the sides of the sanctuary and the back. The ushers were bringing people and having to make room for people for the first half-an-hour or so of the service. The third thing we noticed was the diversity. People of all ages (lots of children and teens included), backgrounds (from suits to shorts and t-shirts), and ethnic backgrounds were worshiping together. Even the priest who was preaching was from Germany. One thing we would add is that if we had not been familiar with the basic parameters of Mass (i.e., what a hymnal was, how to use the service booklet, to not go up to communion), we probably would have been quite lost, as there wasn’t much instruction of any sort. Overall, our visit was very positive and eye-opening, and we were glad to have worshiped with our Catholic brothers and sisters.
Thank you for following along with our Church Search. We wrap up our “First Exposure” phase with a visit to the Eastern Orthodox Church in a few weeks. We look forward to sharing our experience with you.