In case you haven’t heard, social media has garnered quite the reputation. Whether you’re talking about the perniciousness of Twitter-fueled outrage, the placidity of hashtag activism, the propensity to waste hours of your life, the easy propagation of fake news, or the paucity of meaningful conversation, social media is often viewed negatively.
But social media isn’t all bad. Or, at least, it doesn’t have to be. In its best moments, social media still accomplishes its purpose quite well: connecting people in ways that were unthinkable just decades ago. For example, social media helps my family stay in touch with one another, even though we’re spread across four states, three time zones, and some 6,250 miles of distance. The immediacy and accessibility of social media platforms lets us communicate with one another in close to real time, helping us remain close.
Of course, not every use of social media leaves us with warm fuzzies. Undoubtedly, everyone reading this can recall at least one time when they’ve considered deactivating or otherwise no longer using a particular platform or application. My suggestion is this: establishing a few good social media habits can help us stay sane and lead to generally positive social media interactions.1 Continue reading
One of the great privileges of serving in the local church is the opportunity to hear intriguing questions from congregants. A couple of weeks ago, I had such an experience after talking about evangelism. The topic of door-to-door Mormon missionaries came up, and eventually our conversation turned to how to interact with non-Christian missionaries—and if they should be shown any sort of hospitality at all. One participant in the conversation mentioned that they do not allow non-Christian missionaries into their home on the basis on 2 John 10-11, which says:
“If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, for whoever greets him takes part in his wicked works.” 2 John 10-11 (ESV)
I’ve always made it a point to be frank with door-to-door people of any sort. If I have time or you sound interesting, I’ll listen; if I’m busy or unlikely to be interested, I’ll quickly let you know. When it comes to non-Christian missionaries (people such as Mormons and Jehovah’s Witnesses), I’ve been known to chat for a moment or two, even occasionally inviting them to step onto my porch for a few minutes. In light of this information from 2 John, I wondered if I had been unknowingly violating a scriptural teaching. Continue reading
Happy Thanksgiving! May your day be filled with celebrations of the abundance and family with which our heavenly Father has blessed us!
Psalm 100: For Thanksgiving
Make a joyful noise to the Lord, all the earth!
Serve the Lord with gladness!
Come into his presence with singing!
Know that the Lord, he is God!
It is he who made us, and we are his;
we are his people, and the sheep of his pasture.
Enter his gates with thanksgiving,
and his courts with praise!
Give thanks to him; bless his name!
For the Lord is good;
his steadfast love endures forever,
and his faithfulness to all generations.
Isolation is dangerous.
Webster defines isolation as “to set apart from others; quarantine; insulate.” While brief periods of isolation may not be dangerous, isolation has become a way of life for many. Despite easier, less-expensive, and more accessible interaction with other people, contemporary humans may be the most isolated in history. I will leave others to explain the precise mechanisms and explanations for this reality; here, I want to dwell for a moment on the forms of isolation that pervade our world. Continue reading
Richard J. Mouw’s Called to the Life of the Mind: Some Advice for Evangelical Scholars (Grand Rapids: Eerdmans, 2014) is short on length but long on insight. Weighing in at only 74 pages, Mouw’s work is part biography, part example, and all exhortation to love God and people through the life of the mind. Continue reading
In “Getting Saved in America: Conversion Event in a Pluralistic Culture,” Bill Leonard outlines the history of the salvation conversion experience in the American context, more specifically the history of the eastern “evangelical protestant” conversion experience. Tracing the event from its Puritan beginnings in the New World to its current usage among American church people, Leonard writes in such a way as to both describe and problematize the process and actions of the current “conversion experience.” As a result of this article, a number of important questions need to be asked regarding the history of the experience. Continue reading
Any contemporary reader who picks up the Bible will be struck by the seeming divide between the God of Jesus Christ and the God who commands the destruction of whole nations and the obliteration of Canaanites during Israel’s conquest of the Promised Land. And while many Christians simply don’t think about the possible difficulties of a loving God commanding genocide, that has not stopped critics of Christianity—especially the New Atheists—from using portions of Deuteronomy, Joshua, and Judges as ammunition for their assaults on Christian faith. Truth be told, this seeming contradiction between a God of Love and God of Wrath is not something new, for as early as the mid-second century a follower of Jesus names Marcion argued that the god’s of the Old and New Testaments were different entities. Clearly, there is much at stake in the answer to the question: did God really command genocide in the Old Testament? Continue reading
What does it mean to be made in the image of God? This topic has a long and varied history of discussion, spanning at least the four thousand-or-so-year history of Judeo-Christian religion. For Christians, our reflections on this topic must begin with the words of Genesis: Continue reading
“True heroism is remarkably sober, very undramatic. It is not the urge to surpass all others at whatever cost, but the urge to serve others at whatever cost.” –Arthur Ash
American Servicemen Laid to Rest at the Omaha Beach Cemetery, Normandy, France
“Greater love has no one than this, that someone lay down his life for his friends.”
–John 15:13 (ESV)
Insights from historical fiction are often intended to make readers pause for careful consideration, especially so with Shasaka Endo’s Silence, the account of a Christians amidst the persecutions of 16th century Japan. Central to this narrative is Endo’s portrayal of the conflict between Eastern and Western civilizations, especially as that conflict impacted Christianity. The narrative traces the journey of Portuguese Jesuit Sebastian Rodrigues to Macao and then Japan, his interactions with Japanese Christians, his confrontation with the apostate Christovao Ferreira, and his eventual capitulation to the tactics of the magistrate Inoue, developing a number of theological concerns along the way. In this essay, we examine several of these, including Rodrigues’ relationship with Kichijiro, Endo’s use of the term “silence,” the co-opting of the Biblical narrative, and the conflict between East and West as demonstrated through the “swamp of Japan.” Through engagement with these considerations, I argue that central to Endo’s perspective is the centrality of a Christian love that seeks to transcend the cultural boundaries of East and West. Continue reading