This episode launches our series on Isaiah, introducing the context and approach of our examination.
This post is part of an ongoing series examining the function and use of scripture in the early Christian writing known as 1 Clement. Clement’s relationship with written Christian texts remains far more difficult to parse than his near constant reliance on Jewish scriptures. Arguments have been made for this epistle’s use of nearly everyContinue reading “Scripture in 1 Clement: Composite Citation of the Gospels (Part I)”
This post is part of an ongoing series examining the function and use of scripture in the early Christian writing known as 1 Clement. Central to the considerations here are the “composite citations” of the Jewish Scriptures, where Clement fused together different passages and presented them as a single citation. There are several characteristics indicativeContinue reading “Scripture in 1 Clement: Composite Citations of the Hebrew Bible”
This post is part of an ongoing series on the Scriptures of Saint Patrick of Ireland. Confessio 11 & Isaiah 32:4 Patrick O’Loughlin (147) ‘The tongue of the stammerers will learn quickly to speak peace.’ Bieler (63) & Conneely (32) Linguae balbutientes velociter discent loqui pacem. Isaiah 32:4 Vulgate linguaContinue reading “SSP: Confessio 11 and Isaiah 32”
This post is part of an ongoing series examining Marcion of Sinope and his influence on the development of the New Testament canon. In comparison to all other extant ancient works, the writings of Tertullian of Carthage against Marcion remain the fullest and most precise rejection of Marcion’s theology. Tertullian composed as least six worksContinue reading “The Marcion Problem: Tertullian (Part I)”
This post is part of our ongoing series examining Early Christian Authority. Some of the clearest indications that the early Church faced disagreements and divisions have been preserved in the writings on Gnostic Christian traditions and writings opposed to such movements. While various strands of Christian thought differed in their use and interpretation of extantContinue reading “ECA: Gnostic and Anti-Gnostic”
To “kick off” our Early Christian Authority Series, we begin with First Clement, which is the earliest non-canonical, specifically Christian, and still extant writing available to us today. First Clement claims to have been written from the Church at Rome to the Church at Corinth, and seems to have been written around 95-96 CE (thoughContinue reading “ECA: First Clement”
Having examined Schottroff’s interpretive concerns in yesterday’s post, we now turn to her reinterpretation of the Parable of the Vinegrowers in The Parables of Jesus (Trans. Linda M. Maloney. Minneapolis: Fortress Press, 2006.), in which she critiques a traditional allegorical interpretation of the parable, and reconsiders its meaning for today’s context. The crux of herContinue reading “Rethinking Vinegrowers and Violence (Part Two)”