Having examined the perspectives on Harnack, Von Campenhausen, and Metzger regarding Marcion influence on the development of the Christian New Testament canon over the past couple of weeks (namely, that his conceptions of scripture, canon, and authority led to the formation of the new canon of the Great Church), we turn to three distinct considerations stemming from these works. First, there is the consideration of these scholars’ arguments concerning Marcion’s formative impact on a specifically Christian canon. Overall, the line of reasoning by Harnack and Von Campenhausen appears a bit simplistic, as if to say that early Christians conceived of scriptural writings as an ‘either/or’ proposition. Metzger’s positions itself causes some concerns for placing such central importance on Marcion’s canonical influence, as he argues for an early Pauline corpus, early authoritative uses of writings, and notes at least two other influences in the formation of a new canon. As will be seen below, the conception of Marcion as the originator of the Christian canon demonstrates numerous difficulties. Continue reading
This post is part of an ongoing series examining Marcion of Sinope and his influence of the formation of the New Testament canon.