In an age of easily-accessible information, misinformation abounds. In a world with more books, peer-reviewed articles, and professionals dedicated to understandings the intricacies of the past, present, and future of the universe, many people (perhaps even most people) are shockingly uninformed. While this paradox of unknowing plagues almost every field of human interaction and learning, it is especially acute within large portions of the Christian Church. To the detriment of their faith and witness, Christians of all types know strikingly little about the Bible and history of their Church. Not surprisingly, then, Christianity has developed its own set of urban legends, those stories which are commonly circulated as common knowledge despite their inaccuracy. To dispel some of these myths, David A. Croteau has penned Urban Legends of the New Testament: 40 Common Misconceptions (Nashville: B&H Academic, 2015), a clear and straightforward work which begins the process of clarifying and explaining away some of the most common misrepresentations of the New Testament. Continue reading
Reflecting on Mary can be “dangerous”, especially if you are a Protestant who wants to claim Protestant “Orthodoxy.” Sure, we sing about Mary at Christmas, feel her pain on Good Friday, and maybe even read a little about her in the gospels in-between. But for most American Protestants, to have almost any other interaction with Mary is borderline Catholic. So we don’t talk about Mary, don’t engage Mary, and don’t think about Mary. Life is simply easier that way.
But this is historically and theologically problematic. Continue reading