I am depressed, O God.
I see no end to this cycle of sadness.
People tell me: “Everything will be all right,”
but it isn’t and it won’t be.
The quote Paul to me:
“All things work together for good for those who love God.”
Don’t I love you?
Wasn’t I brought up in your holy house,
Didn’t I remember your words and sing hymns to you?
Don’t I bow down to you?
Isn’t that what I’m doing now?
No one can tell me any good can come from this moment!
Let them have their say if it makes them feel better!
But I don’t want to hear it!
I know what I’ve been through.
I know that it is to have death walk the halls of my home.
What has happened cannot be prettied up.
But you, O God, can stop the aftershocks.
O God, tear through the night
to rescue the one you have left too long.
Help me, O Holy God,
out of this tomb of pain.
Any full discussion of the church—in either its New Testament or current forms—demands more space than a round table affords. Accordingly, I want to focus on two central characterizations of what the New Testament Church seemed to be and how contemporary local churches might still satisfy those purposes: the Church as expectant and missional. Continue reading
Richard J. Mouw’s Called to the Life of the Mind: Some Advice for Evangelical Scholars (Grand Rapids: Eerdmans, 2014) is short on length but long on insight. Weighing in at only 74 pages, Mouw’s work is part biography, part example, and all exhortation to love God and people through the life of the mind. Continue reading
Last week, Conciliar Post ran a Round Table discussion what happens to human beings after physical death. Below are my reflections for your consideration.
Just a couple of weeks ago, someone posed this very question—what happens to people after death?—while I was teaching a Sunday school class on the Apocalypse of John (the book of Revelation). We were reading and talking through Revelation 20:12-13, which reads: Continue reading
Few people have shaped contemporary Christianity more than Billy Graham. Though not as active, popular, or visible as he once was, Graham’s decades of evangelism, writing, and preaching continue to influence Christians around the world. Even in retirement, Graham continues to proclaim the Good News of Jesus Christ to the world. It was thus with eagerness that this reviewer engaged one of his latest books, The Reason for My Hope: Salvation (Thomas Nelson: 2013). Continue reading
Pierre Teilhard de Chardin stands apart, along with Karl Rahner, Henri de Lubac, and Hans Urs von Bathlasar, as one of the most influential Catholic theologians of the 20th century. Teilhard’s overall theological program sought to reconcile the central features of traditional Catholic faith with the insights of such pursuits as reason and biology. Here we examine Teilhard’s insights from The Divine Milieu, his reflections on the centrality of the interior life of faith. While The Divine Milieu is not his best known work, that being The Phenomenon of Man in which he discusses the relationship between evolutionary biology and Catholic faith, this work nevertheless offers numerous insights into Teilhard’s emphasis on the universality and interior nature of Christian faith. Written specifically for Christians wavering in their faith as a result of such non-theological advances as evolutionary, Teilhard demonstrates what he understands to be the central defining feature of Christian faith, namely that traditional Christianity can be translated into the modern context of the Catholic Church (11). Continue reading
Few people alive today are more popular and polarizing than Pope Francis. No one seems sure quite how to respond to the Bishop of Rome, nor are they sure whose side (if any) he is taking in ongoing theological and cultural debates. Sensational media claims about Francis “revolutionizing” the Catholic faith are overblown, to be sure, but Catholics of a staunch traditionalist bent also right in noting that the current successor to Peter is no mirror image of his papal predecessors. It was thus with great anticipation that I read Francis’ The Joy of the Gospel, if for no other reason than to engage the Pope on his own terms. Continue reading