Recommended Reading: June 16

If you read one article this weekend, look at No Victory for Religious Liberty by Darel Paul.

If you have more reading time, check out the following selections gathered from around the blogging world. Happy reading! Continue reading

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Recommended Reading: May 26

If you read one article, reflect over The Amish Understand a Life-Changing Truth about Technology by Michael Coren.

For those of you with additional reading time this weekend, check out the following suggestions, gathered (as always) from around the interwebs. Think I missed sharing something important? Let me know in a comment below. Happy reading! Continue reading

The Non-Denominational Reformation

Every 500 years or so in the history of the Christian church, a significant restructuring seems to take place.

Around the year 500, a church council at Chalcedon published what most of Christendom calls the clearest explanation of orthodox Christology: Christ is one person with two natures. However, large swaths of Christians—the Oriental Orthodox (such as the Coptic, Syrian, and Ethiopian churches) and the Church of the East—found the Chalcedon Definition lacking. And so the first major division in Christianity occurred.

About 500 years later, a hot-headed Bishop of Rome (or at least his hot-headed legates) and an angry Bishop of Constantinople mutually excommunicated each other,1 leading to nearly 1000 years of division between the western Roman Catholic and Eastern Orthodox churches.

Some 500 years after that, a tempermental Augustinian monk in Germany posted some theses for academic disputation that started a firestorm of theological controversy, reformation, and church divisions—resulting in the proliferation of thousands of Protestant denominations.2

Historically Speaking

Now, the historian in me is obligated to note that using a clean, round number (500 years) to delineate these dates is somewhat artificial. There’s nothing inherently special about the passage of 500 years that leads Christians to say to one another, “I don’t like how you do church anymore.” But humans enjoy describing the past in easy-to-remember terms that serve as useful baselines for historical knowledge, whether or not they encompass the totality of historical truth (476, 1492, or July 4th, anyone?). Even so, given Christianity’s track record so far, you might expect another monumental moment to occur any year now, since it’s been about 500 years since the last major shakeup in Christendom.

The argument I wish to make in this article, is that we’ve already begun to see the next great restructuring of Christianity: the rise of non-denominational Christianity. Continue reading

Recommended Reading: May 12

If you read one article this week, engage Evangelical Gnosticism by Abigail Rine Favale

For those of you with additional reading time this fine Spring day, check out the following selections, gathered from around the interwebs. Happy reading!

Theology and Churchworld

Lessons from the Worst Sermon I Ever Heard by Mike McKinley

Pope Francis, Nondenominationalist? by John Ehrett

Southern Baptist Women Launch Petition Against Paige Patterson by Kate Shellnutt

Miracles and Modernity by Benjamin Winter

Biblical Studies and the History of Christianity

April Biblical Studies Carnival by Ruben Rus

Gospels and Names by Larry Hurtado

Does Genesis Make Claims about History? by RJS

How Present Technology Changes Our View of Past Technology by Peter Gurry

Worldviews and Culture

“Avoidance Is Not Purity”: An Ode to the Pence Rule by Eric Hutchinson

Should Abused Women (or Men) Stay with Their Spouses? by Roger Olson

The Myth of Disenchantment by Peter Leithart

Empty Hands by Johanna Byrkett