Last week, Conciliar Post ran a Round Table discussion what happens to human beings after physical death. Below are my reflections for your consideration.
Just a couple of weeks ago, someone posed this very question—what happens to people after death?—while I was teaching a Sunday school class on the Apocalypse of John (the book of Revelation). We were reading and talking through Revelation 20:12-13, which reads: Continue reading
In at least some contemporary circles, the topic of the afterlife and Hell are hot topics (pardon the pun). This is especially true within numerous Christian communities as they react to the perspectives of various pastors and scholars on hell and the state on non-Christians after death. It seems safe to say that most Americans know something about the concept of hell—that fiery place of torment that you go to if you’re not up to snuff with St. Peter (or something like that). And while numerous religious perspectives conceive of something similar to the Christian conception of hell (think of Hades for the ancient Greeks), what many people don’t realize is that the hell commonly conceived of by Americans isn’t really based on Biblical portrayals of someplace called hell. Indeed, much of what we think about hell and its prince, Satan, comes not from any scriptural text, but instead from the epic poetry of John Milton. In this post, we will examine some of the Hell portrayed in Milton’s Paradise Lost. Continue reading
Parable of the Rich Man and Lazarus
A while back, a friend wrote me and asked, “How do you justify [and explain] the people who died before Christ came [i.e., Abraham, Moses, David]?” This struck me as an important and insightful question. In our rush to talk about and theologize heaven and hell, we often pay little attention to people who would have lived and died before the time of Christ. So how do we think about those people? One place to being thinking about this topic is the story of the Rich Man and Lazarus from Luke 16, which has been used to reflect on questions of salvation and Paradise since at least the time of Ephrem the Syrian (4th century). Continue reading