Marriage, Virginity, and Rhetoric for Gregory of Nyssa

This post is part of an ongoing series reflecting upon Women and Gender in Early Christianity.

Gregory of Nyssa

Gregory of Nyssa

This post reflects on Morwenna Ludlow’s “Useful and Beautiful: A Reading of Gregory of Nyssa’s On Virginity and a Proposal for Understanding Early Christian Literature”,[1] which argues that Gregory defends both marriage and virginity through employment of artful and poetic expressions of Greco-Roman rhetoric. This article contains three major realms of investigation: Gregory’s references to the ills of marriage, his use of choruses, and his allusions to water. Through this examination, Ludlow suggests that Gregory’s work displays the qualities of both art and theology arguing for marriage and virginity in terms of the common good. Continue reading

Reflections on the Institute for Creation Research

Institute for Creation ResearchThe topic of “Creation versus Evolution,” at least in many circles, often elicits a good deal of debate, many times in rather a heated manner. The point of this post is not to provoke strong emotions in anyone, but only to offer a few thoughts about the Institute for Creation Research, an outspoken advocate of scientific “Creationism.” The integration of faith and reason in science has been an important consideration for many American Protestant Christians over the past 120 years. In the early 1900’s, intellectual change on a number of levels was sweeping across America, especially in relation to biological science. In 1925, the Scopes Trial in Dayton, TN made Darwin’s Theory of Natural Selection (first published in 1859) and brought a creation/evolution dichotomy to the forefront of American culture. Over the next few decades, the increasingly divided American Church responded to an increasingly secular scientific culture in a variety of ways. Many of the more “liberal” denominations acclimated to the changes in the philosophy of science, while many “conservative” denominations either fought against such changes or (more often) merely abandoned serious scientific inquiry altogether. By the 1970’s, the divide on creation and evolution was nearly complete, a divide that has directly impacted the nature of American Christianity on a variety of topics (scientific, theological, ethical, and political) since. Continue reading