Richard J. Mouw’s Called to the Life of the Mind: Some Advice for Evangelical Scholars (Grand Rapids: Eerdmans, 2014) is short on length but long on insight. Weighing in at only 74 pages, Mouw’s work is part biography, part example, and all exhortation to love God and people through the life of the mind. Continue reading
In “Spirituality in American: Signs of the Times,” Bill Leonard outlines the recent rise in American spirituality, especially the rise in eclectic forms of spiritual practice. Tracing the development of American religious pluralism and re-formation of the American religious terrain, Leonard details the postmodern practice of employing multiple forms of spiritual tradition within an individual’s personal spiritual formation, and notes the application of four very different spheres of spiritual thought: Roman Catholic Spiritual Traditions, Charismatic-Evangelical Influences, Global Spirituality, and Undomesticated Spirituality. Continue reading
Many readers of the New Testament are both fascinated and perplexed by the book of Acts, the earliest “history of Christianity” put to papyrus. Acts begins to tell the story of the church, following the miracles, lives, and journeys of Peter, the Jerusalem Church, and the Apostle Paul. But Acts also ends abruptly—with Paul under house arrest in Rome—and often raises a number of questions about the early Church. Thus, readers find themselves wondering, “What really happened after Acts?” In answer to this question, Bryan Liftin has written After Acts: Exploring the Lives and Legends of the Apostles (Chicago: Moody Publishers, 2015), a book dedicated to introducing and exploring the traditions of the Apostles following the end of “church history” in the New Testament canon. Continue reading
“Every Christian follows tradition. Whether we affirm the canon of Scripture, Trinitarian explanation or even denominational distinctive, we embrace tradition. This is true whether we call it ‘tradition’ or prefer softer terms such as ‘precedent,’ ‘custom’, or ‘common practice.’”
As interest in history dwindles in our intensely technological age, reasons for studying the past are increasingly in need of explanation. This is especially true when it comes to the history of Christianity, where the intersection of emphasis on contemporary relevance and Protestant theologies which are summarily uninterested in the past have combined to produce generations of Christians who are illiterate when it comes to the faith of earlier Christians. In response to this growing trend, Robert F. Rea advocates the importance of studying Church History in Why Church History Matters: An Invitation to Love and Learn from Our Past (Downers Grove, IL: InterVarsity Press, 2014). Continue reading
For nearly two thousand years, the Gospel has stood at the center of the Christian faith. This is especially true for a certain segment of American Evangelical Christianity, which remains committed not only to the proclamation of the Good News of Jesus Christ, but also to the careful definition of the meaning and implications of the term “gospel.” It is this conversation that Matthew Bryan engages in Forgotten Gospel: The Original Message of a Conquering King (Selmer, TN: Greatest Stories Ever Told, 2014). Continue reading
In Heaven and Hell: Are They For Real? Christopher D. Hudson seeks to provide answers to some of the most common questions regarding the afterlife. Books engaging heaven and hell have been fairly common since Rob Bell’s Love Wins, and Hudson offers another work from the broadly evangelical camp by drawing upon scripture, personal experience, and the perspectives of popular scholars.
Heaven and Hell is divided into (unsurprisingly) two major sections: the first addressing questions on heaven and the second concerning itself with hell. In the heaven section, questions are considered dealing with the moments after death, what life in heaven looks like, what heaven looks like, who is in heaven, and the like. The section on hell deals with questions such as how real hell is, if going to hell is a choice, what hell looks like, the final judgment, and contemporary challenges to the belief of hell. Continue reading