This post is part of an ongoing series reflecting upon Women and Gender in Early Christianity.
For today’s reflection, I outline and reflect on Elaine Pagels’ “What Became of God as Mother? Conflicting Images of God in Early Christianity.” In so doing I argue that while Pagels’ approach to the question of the divine feminine remains an important aspect of early Christian thinking, her characterization of the category “gnostic” remains unhelpful for framing the study of these documents. Continue reading
Whatever you may think about him or his followers, Jesus of Nazareth continues to capture the attention of billions across the planet. From church-going Christians and New Atheists to the media and academics, Jesus remains a pretty popular guy, at least in terms of the time spent discussing this first century Palestinian Jew and his various views on contemporary issues. Amidst these ongoing conversations about what Jesus would think or say about the latest news cycle there are those who have proposed a quest (or, more accurately, quests) for the real Jesus of Nazareth, the Jesus of history who stands behind the Jesus of Christian faith. These voices—which are by no means new—have long influenced the popular understanding of the Nazarene and continue to shape how many people interpret the message of Jesus. However, many practicing Christians remain generally unaware of the divergent claims regarding the “Jesus of Faith” and the “Jesus of History” and are (understandably) concerned when they first encounter such statements. Continue reading