This article reflects upon considerations of textual plurality and biblical interpretation as found in Lucas Van Rompay’s “The Christian Syriac Tradition of Interpretation”, James Kugel’s Traditions of the Bible, and the pseudepigraphal Jubilees. In each of these works there are concerns with how biblical texts were to be understood and how communities argued these texts should be properly interpreted, though this is relatively unsurprising in an era preceding any sort of formal scriptural canon. By my reading of these perspectives, there were at least two motivations in tension with each other during this period: inexact textual plurality and the desire for exact biblical interpretation. Continue reading
This post is part of an ongoing series examining Ephrem the Syrian and early Syrian Christianity.