This post is part of an ongoing series on the history of communion.
The Reformation Church
With the outbreak of theological reforms in the 16th century came considerable revisions and specifications of the theologies and practices of Communion. Essentially, five major views solidified: Tridentine, Consubstantial, Reformed, Via Media, and Memorialist. Continue reading
The two most common questions that I am asked are some variation of “Where did we get the New Testament?” or “Why are these specific books included in the New Testament?”1 Obviously complete answers to these questions are long, nuanced, and complex (i.e., scholarly discussions of dissertation length answer). But there are also relatively straight-forward and easy-to-understand answers to these questions. Today, I want to tackle the first of these queries: Where did we get the New Testament? Continue reading
This post is part of our ongoing series examining Protestant Reactions to Vatican II.
Dei verbum and Lumen gentium, the constitutions on Divine Revelation and the Church, respectively, remain two of the most discussed documents among Protestants responding to Vatican II. Historically such interest follows from the concerns of the Protestant Reformation, where early reformers often took issue with the Medieval Catholic Church’s conceptions of scripture and tradition as well the hierarchy and order of the church. Several Protestant scholars have affirmed Vatican II’s position on these issues. Writing on the Constitution of the Church, Patterson notes that the “Church is defined primarily as the People of God composed of various groups and including Bishops and laity. Historically the tendency has been to emphasize the hierarchical conception of the Church….” Continue reading