A second way in which Orthodox and Catholic writers at Conciliar Post dialogue with one another is through what I call “reinforcement,” namely, a reinforcement of disagreements. In these instances, after a) recognition of historical Orthodox-Catholic differences coming into play or b) a time of attempting to reconcile potentially non-synchronous positions, Orthodox and Catholic writers agree to disagree and effectively break off dialogue on whatever issue causes the disagreement at hand. Continue reading
First, there is Orthodox-Catholic cooperation, especially cooperation against common theological opponents. Depending on the topic, these opponents can range from secular perspectives to Protestants or from those who disregard church history to those denigrating the liturgy. When discussing such topics, Orthodox and Roman Catholic writers “go to bat” for their fellow writers, offering Catholic or Orthodox arguments in defense of each other’s positions. Continue reading
Orthodox-Catholic dialogue on Conciliar Post typically begins with a short introductory period. During this time, new writers introduce themselves to the site, get to know their fellow writers, and (occasionally) produce “foundational articles,” explanations of where they come from and how they hope to contribute to Conciliar Post’s dialogue. Additionally, this early period of interaction often includes a basic recognition of similarities and differences among writers, which often comes in the form of short, basic affirmations of a post or, conversely, an attempt to charitably question another’s position or meaning. An excellent example of how new Catholic and Orthodox writers work through this introductory period comes in the writing of a Roman Catholic whom I have named Frigus (note: names here and throughout the rest of this presentation are pseudonymous). Continue reading
Two years ago, Benjamin Cabe, a friend and former classmate, approached me about launching a website. Both us were active academic bloggers and were regularly discouraged by the poor understanding and lack of meaningful dialogue cultivated online through 140-character Twitter interaction, sound-bite news, #hashtagactivism, and rhetoric-oriented theology. The website we envisioned would be fashioned from Christians reflecting on important theological and cultural issues in an informed, faithful, and civil manner. Instead of listening in order to respond to one another, our writers would be committed to listening in order to understand before carrying on conversations or pushing back in disagreement. Thus was born Conciliar Post, a “collection of theological conversations, journeys of faith, reflections on Christianity, and commentary on current events from a Christian perspective” which “promotes edifying dialogue that informs, encourages, and challenges people around the world.” Authors at Conciliar Post hail from across Christian traditions and throughout the United States, and write a wide range of topics and issues. Continue reading
This past Saturday, I attended a conference titled “That They May Be One: The Past, Present, and Future of Orthodox-Catholic Dialogue” hosted by Saint Louis University and the St. Irenaeus Orthodox Theological Institute. In addition to hearing some excellent papers and meeting some quality people, I also had the opportunity to deliver a paper of my own, titled “Blogging Ecumenically: The Present and Future of Online Orthodox-Catholic Dialogue”, derived by my experiences as Managing Editor at Conciliar Post. Over the next week and a half, I’ll be sharing portions of this paper here. Although written about Orthodox-Catholic dialogue, I believe the general principles of this paper are applicable to Protestants as well. Below is the introduction to my paper: Continue reading
I do intend to return to active blogging soon. Really. Seriously. This semester has been quite busy so far, with our buying our first home along with my ‘normal’ duties of PhD coursework, research assistance, teaching Sunday School, leading a community group, managing Conciliar Post, and staying on top of all my other writings and projects. Continue reading
Greetings dear readers! After a busy and exciting summer, I’m looking forward to another informative (and similarly busy) fall term here in Saint Louis. As promised a couple of weeks ago, this post is intended to a) share what went on with me this summer and b) look ahead to what’s going on this fall. Thanks in advance for following along as I pursue veritas.
My “other” blogging venture (Conciliar Post) has been running a series of thought-provoking quotes on their Facebook page over the past week or so (include this one). If you’re interested in faithful and serious dialogue across Christian traditions, I’d encourage you to check out Conciliar Post and the work that’s being pursued over there.
On a personal note, this weekend I wrap up “vacation” time in Michigan with our families and return to Saint Louis for the dawn of a new school year (and a return to a regular writing schedule). I’m quite excited about this upcoming academic year (more on that later) and look forward to sharing what I learn with you all. Thanks for following along as I pursue veritas.
What is communion and how does it impact my faith? For me, Communion is the sacramental participation in the body and blood of our Lord Jesus, a visible and real “joining together” with our Lord that, among other things, is a foreshadowing of our eventual union with Him in the new Heaven and new Earth. I think a good explication of this are the three English terms that are often used to describe this Christian meal: Communion, the Lord’s Supper, and the Eucharist. Continue reading
“And for us this is the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on for ever: in which every chapter is better than the one before.” — C. S. Lewis, The Last Battle
I want to direct readers to a theological round table on eschatology occurring this morning over at Conciliar Post, where I serve as Managing Editor (and contributor to this particular topic). Round Table are a monthly event at Conciliar Post and an important part our mission to encourage faithful and serious dialogue across Christian traditions. Conversations on the topic at hand are only begun in the post, so I would encourage you to read along and consider joining the fray in the comments section.