I believe we suffer from a propensity to look at people with whom we disagree and say to ourselves, “That person can’t teach me anything. They are so wrong in how they think, so insufficient in their intellectual capacities, so distorted in their worldview, that I could not possibly see reality more clearly by interacting with this person.”
Think of the political divide. Republicans decry working with “the other side” as a compromise of values. In turn, Democrats seriously question the sanity and morality of those who disagree with their principles. Both sides react with disdain when anyone seeks a third way for moving forward.
Consider the culture wars. One side sees evil lurking everywhere.Government, the news, schools, technology–-all are trying to poison the hearts and minds of the faithful. The other side sees the forces of corruption, corporate task masters, and institutional suppression reigning supreme, preventing people from experiencing true liberation.
Think of what is now 500 years of theological division (non-Chalcedonian and Orthodox brethren aside, of course). For some, the Reformation was the moment of freedom, the removal of the shackles of theological corruption, the purification of doctrine and practice, and remains a cause for great celebration. For others, the Reformation was a grave mistake, a continued blight on the landscape of Christianity, a massive embarrassment, a destruction of unity that should be mourned, not celebrated.
The very way in which we talk to and interact with others is poisoned by the mindset, “You’re wrong. I cannot learn from you.” Too often, the logic is frighteningly simple: Someone is different than me. Since I’m right, that someone is wrong. Therefore, they have nothing of value to offer me or my tribe. Continue reading
At the risk of shocking some of my readers, I want to start this article with a confession: I was raised in a household that did not watch television. Or, at least, did not watch television that was anything other than the Olympics, Presidential speeches, or the occasional Chicago Cubs playoff collapse. Although the primary reason for our not watching television was because of scheduling (we simply were too busy with other things to make watching TV any sort of a priority), we would also occasionally hear about the dangers of watching TV, especially the immoral values that it promoted. Continue reading
This post is part of an ongoing series examining Marcion of Sinope and his influence of the formation of the New Testament canon.
Robert Smith Wilson also conceived of Marcion’s impact on the formation of a Christian canon as refining but not formative. Central to Wilson’s understanding of Marcion was his desire to understand fundamental questions about the character of God in relation to the world and his high Christology. Wilson argues that the central place of Jewish scriptures in Christian circles, as well as Paul’s concerns with the law in Romans, likely formed the basis for Marcion’s early thinking about the connection between Judaism and Christianity, especially in relation to written authorities. Continue reading
“I cannot get a cup of tea large enough nor a book long enough” –C. S. Lewis
Much like C.S. Lewis, since I acquired the ability to read, I have always greatly enjoyed the reading of books. Lots of them. In fact, during elementary school I once read so many of the books in our classroom that I resorted to reading the World Book Encyclopedia in order to prevent myself from re-reading too many things. The more books I have read, the more I have come to realize two critical facts: First, there will always be more books to read. By this I mean that no matter how many books I read, there will always be more ideas and narratives to engage (this I see as a great thing, in case you were wondering). And second, there are such things as good books and bad books. That is, the content and worth of all books is not inherently equal. Some great works of literature are clearly more valuable for understanding the human condition than others. To see this, one only need to compare something by Shakespeare with any modern paperback Harlequin romance novel (or perhaps the Twlight series, but I won’t go any further into that hornet’s nest). Of course, there are less drastic comparisons and rankings, but that’s not the point of this post. Instead, I want to delve into a discussion of some (relatively recent) works of literature that have elicited a variety of judgment calls, especially among American Christians: the Harry Potter series by J.K. Rowling. Continue reading