This post is part of an ongoing series examining Ephrem the Syrian and early Syrian Christianity.
Investigation and Scripture in Ephrem’s Hymns on Faith 1-9
Ephrem scholar Jeff Wickes contextualizes the Hymns on Faith as essentially belonging to the post-Nicaea “homoean” camp that remained anti-subordinationist while problematizing the language of Nicaea. This characterization, I believe, proves most helpful for explicating Ephrem’s theology. Here we see that Ephrem’s unique perspective and approach to this stage of the Christological controversies demonstrates his attempt to reset the paradigm of the debate. For Ephrem, theological investigation needs to be done appropriately—there is a certain way to “do” theology. The Hymns on Faith are therefore not just a critique of subordinationist Arian theology, but of a way of doing theology. This reflection examines Hymns on Faith 1-9, arguing that the Christian scriptures serve as Ephrem’s formative theological paradigm and the basis for all proper investigation of God. Continue reading
This post is part of an ongoing series examining Ephrem the Syrian and early Syriac theology.
Saint Ephrem the Syrian
Throughout his Hymns on Faith, Ephrem remains especially concerned with recasting the terms of the Arian-Orthodox debate concerning the relationship of the Son to the Father. Instead of simply affirming a Nicene, Homoean, or Subordinationist perspective, Ephrem focuses on what he believes to be the root cause of the Christological controversy of his day: investigation. In Ephrem’s view, improper investigation has lead to the current turmoil and improper debate. While subordinationist theologies are in the wrong Christologically and methodologically, Ephrem does not hesitate to also problematize the methods of those with whom his Christology agree. In this essay, I briefly reflect on Ephrem’s two chief boundary markers for proper investigation: nature and scripture. Continue reading