In what may be his most practical stretches of writing, Paul admonished the Roman church to “rejoice with those who rejoice; mourn with those who mourn” in Romans 12:15.1
Modern Christians, as a whole, do a pretty good job with the first part of this verse. In just the past year I’ve celebrated birthdays, marriages, weddings, births, anniversaries, job promotions, home purchases, sports victories, and a whole host of other events with my Christian sisters and brothers. It’s pretty easy to rejoice with those who are happy, and the Church generally does a good job with celebrating the joys of life.
But what about the second part of Paul’s exhortation, to “mourn with those who mourn?” Continue reading
Theology is important. Good theology is even more important. Everyone is called to “do” theology.1 These are guiding principles for my theological work, which I seek to undertake with thoughtfulness, faithfulness, and charity. Of course, to merely say (or write) that theology holds a place of value is not the same as actually living out one’s faith while seeking understanding.2 Too many times in my own life it is at the place where the proverbial “rubber hits the road” that my abstract, intellectualized theological principles fall prey to my sinful nature and laziness. As important as it is to speak truth, it is not enough to merely say the right things. As James says in his epistle, “Show me your faith apart from works, and I will show you my faith by my works.”3
Thus, truly good theology consists not only of thinking rightly about God, but also living rightly (and righteously) in his presence. Of course, this raises that all important question of how: how do we not only think but also live faithfully? In reflecting on this task, I have developed some practice-oriented musings for how we should live as Christians in today’s world, which I now submit as theses for discussion: Continue reading
Watchman Nee was one of the most influential leaders and thinkers in the history of Chinese Christianity. It has been said that Nee’s writings and example, more than any other factor, have shaped the contemporary Chinese church. In his highly popular book, Sit, Walk, Stand, Nee offered an exegesis of Paul’s Letter to the Ephesians that outlines the Christian’s position in Christ, life in the world, and attitude toward the enemy (10). In this book, Nee argues that Paul advocated that the Ephesian church interact with the cosmos in three distinct ways: sitting, walking, and standing. For Nee these concepts not only appear to provide an exegetical model for understanding Ephesians, but also seem to function as one of the primary lenses through which he views the Christian life. Continue reading