This post is part of an ongoing series reflecting upon Women and Gender in Early Christianity.
Gregory of Nyssa
This post reflects on Morwenna Ludlow’s “Useful and Beautiful: A Reading of Gregory of Nyssa’s On Virginity and a Proposal for Understanding Early Christian Literature”, which argues that Gregory defends both marriage and virginity through employment of artful and poetic expressions of Greco-Roman rhetoric. This article contains three major realms of investigation: Gregory’s references to the ills of marriage, his use of choruses, and his allusions to water. Through this examination, Ludlow suggests that Gregory’s work displays the qualities of both art and theology arguing for marriage and virginity in terms of the common good. Continue reading
One of the problems of living in an age saturated with knowledge (or at least the claims to knowledge that circulate the portions of the internet that I seem to inhabit) is constantly running into misconceptions about the history of Christianity, especially about the Medieval Age. As we all probably know from personal experience, it’s hard to have a meaningful conversation with someone who doesn’t speak the same language as you. Similarly, it’s difficult to have an intelligent conversation with someone who begins their thinking with a different set of historical assumptions than yourself. So today I’ve outlined ten of the most pervasive misconceptions about Church History as a means of helping adjust the historical basis from which have conversations about faith. These are misconceptions from every era of Church History, but you’ll note that misconceptions about the medieval period are especially prevalent.
1. Church history began with Martin Luther. Or at least, nothing good happened between the death of the Apostle John and Luther’s nailing the Ninety-Five Theses to the Wittenburg church door. The biggest misconception about Church History is that there isn’t Church History, that there haven’t been Christians throughout the world for thousands of years or that there was no “true Christianity” between the Apostles and the beginning of our preferred denomination or church. Continue reading