Jesus in the Apocalypse of John: Bibliography

This post is the final in the series examining the Christology of the Apocalypse of John.

Ancient Sources

Clement of Alexandria. Quis Dives Salvetur. Edited by P. Mordaunt Barnard. Texts and Studies 5, 2. Nendeln: Kraus Reprint, 1967.

English Standard Version Bible. New York: Crossway, 2010.

Epistle of Barnabas. Translated by Bart D. Ehrman. The Apostolic Fathers: Volume Two. Loeb Classical Library 25. Cambridge: Harvard University Press, 2003. Continue reading

Jesus in the Apocalypse of John: Conclusions

This post is part of an ongoing series examining the Christology of the Apocalypse of John.

RevelationThis study has undertaken an investigation of the Christology of the Apocalypse of John, seeking to fill a lacunae that has only been rarely and partially addressed in contemporary scholarship. This project has not sought to exhaustively address any of the issues mentioned above, only to draw together piecemeal existing studies and offer a unified argument for Revelation’s portrayal of “Jesus as Lord.” Much work remains to be done on this topic, especially the expansion of this project into a more detailed and comprehensive examination of the names, images, and actions of Jesus in Revelation.[1] Continue reading

Jesus in the Apocalypse of John: Implications for Modern Christianity (Part III)

This post is part of an ongoing series examining the Christology of the Apocalypse of John.

Assumption Greek Orthodox Church, Long BeachRevelation also highlights the importance of doxology in the contemporary world. Throughout the history of Christological development, interpretations of who Jesus is necessarily took place in the context of the place given him in Christian devotional practices.[1] While there are obviously limits to defining doctrine based on the sensus fidei, the fact remains that contemporary Christian doxology may fruitfully inform understandings of who Jesus is and how he is appropriately worshiped. Revelation also encourages active and vibrant doxological practice in today’s church communities, calling Christians everywhere to join in the worship of God and Jesus along with the saints across time and place. Continue reading

Jesus in the Apocalypse of John: Implications for Modern Christianity (Part II)

This post is part of an ongoing series examining the Christology of the Apocalypse of John.

Sacred ScriptureThe Apocalypse holds a unique position within the Christian scriptures, being the only piece of explicitly Christian prophetic material to make the canonical cut. First and foremost, Christians must engage Revelation’s prophetic utterances within a context of Old Testament prophecy, much of which ultimately points towards the coming of Yahweh’s kingdom on earth. Second, interpreters should take seriously Bauckham’s dictum that, “Biblical prophecy always both addressed the prophet’s contemporaries about their own present and future immediately impending for them and raised hopes which proved able to transcend their immediate relevance to the prophet’s contemporaries and to continue to direct later readers to God’s purpose for their future.”[1] Third, a preterist approach to Revelation—arguing that most of the Apocalypse’s prophetic material has been fulfilled—should find value in Revelation as not only as a demonstration of the faithfulness of God and how he works in the world, but also as a source for purging and refurbishing the Christian imagination. Continue reading

February 2017 Biblical Studies Carnival

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Welcome to the February 2017 Biblical Studies Carnival!

Assembled below are the very best articles written this past month from around the Biblioblogging world.  I know this firsthand because I have spent all month sifting through as many blogs as possible to find the finest that scholars and students have to offer. This month’s carnival includes submissions from the categories of Hebrew Bible/Old Testament, New Testament, Early Christianity, Reading Phil Long (an homage to the Godfather of Biblical Studies Carnivals), Theology and Hermeneutics, Book Reviews, Tools and Resources, and News.

Looking forward to future Carnivals, March will be hosted by Jonathan Robinson and April by Joshua Gillies of Theologians, Inc. (@Whitefrozen). Cassandra Farrin (email) of Ethics and Early Christianity hosts in June, Reuben Rus of Ayuda Ministerial/ Resources for Ministry hosts in July, and Jason Gardner of eis doxan hosts in August.

You’ll note that this schedule lacks a host for May. If you’re interested in signing up to host in May (or any other future carnival), contact Phil Long (email, @plong42). Speaking of Phil, I want to thank him for his continued coordination of these carnivals, and for allowing younger scholars such as myself the opportunity to host. Happy reading! Continue reading

Jesus in the Apocalypse of John: Implications for Modern Christianity (Part I)

This post is part of an ongoing series examining the Christology of the Apocalypse of John.

Early Church FathersAs a professing Christian standing in the Great Tradition of the Church, I believe that the faith and practices of early followers of Jesus form an important authority for contemporary expressions of Christianity. Regarding devotional practice, worship of Jesus remains not only acceptable, but is in fact required for those professing orthodox Christian faith. The appropriateness of Jesus devotion remains not only a facet of Church tradition, but also of the earliest Christians faiths recorded in the New Testament, which testify to the fact that Jesus was and is Messiah, Redeemer, Coming Judge, and Lord, all within the context of monotheistic belief in one God. The identification of Jesus with Yahweh was not a later accretion. Rather, Jesus’ identification with God—Yahweh come to earth—was a hallmark of the earliest Christian communities. Those who diverge from this (minimally) “binitarian” understanding of God-Jesus stand outside the boundaries of orthodox Christianity. Therefore, contemporary followers of Jesus are called to affirm with the Great Church of history that “Jesus is Lord” and worthy of worship. Continue reading